To my Son
Love to admire — avoid depreciation —
Base is that alchemy which turns pure gold
To copper in the servile estimation
Of men who but with others' eyes behold, —
Who seek the brightest things to dull and tarnish,
Dull stuff of their own mint to brighten up and varnish.
Love to admire — the sun at noon-day blazing
Blasts the beholder's eye with light intense:
But sun-bright excellence rewards our gazing,
Imparts new vigour to the inward sense.
Wish to admire, to love, to hope, believe,
All that thou hopest, lov'st, thou shalt in time receive.
Th'admirer all that he admires possesses —
Unnumbered treasures for his treasury hath:
Is owner of a thousand gifts and graces,
Which are but thorns in Envy's painful path:
Resides in an Elysian summer calm
While round his happy head blow countless gales of balm.
Some men there are, who deal in moderation
Only to gratify immoderate spite:
Make a man's obvious virtues a firm station,
Whence they take aim to fetch him from his height;
They grant a little to deprive of much,
And numb the gen'rous heat with their torpedo touch.
Dread not an argument, but bravely say
'Tis victory by truth to be subdued;
But, if thy tongue and not thy mind gives way,
Then bear the victor's scoff with fortitude:
View it as martyrdom for truth's dear sake,
A mild refining fire and temper's easy stake.
Dread not a laugh — contemn th' unmeaning sneer
Of men who with no finer sword can fence. —
A laugh, the last thing we learn not to fear,
Is oft the dullard's substitute for sense.
Laugh thou when Pride and feeble Mimicry
Seize Mirth's gay mask and wear it all awry.
True irony is but a form of reason,
An argument in gala clothing drest, —
But they who breathe March winds in summer season, —
And vent mere rancour in the form of jest,
Deserve no credit in their serious vein.
Their earnest is a jest which merits but disdain.
How oft we grieve that a friend's inward wealth
Of small account by loveless crowds is made!
Yet who seek glory from their strength and health,
Or pine to have their heavy coffers weighed?
They that possess, the inward jewel, worth
Have present heav'n within and gain thereto th' earth.
For not beneath the light of common day,
And not to eyes by common beams enlightened,
That jewel doth its brilliant hues display:
'Tis by an inward luminary brightened;
And they who those pure beams participate
Alone can see that fair which they illuminate.
Goodness is never perfect in one mind,
But widely o'er the earth in parcels spread:
As gold, in fragments to the streams consigned,
Was ne'er discovered in its mountain bed,
So hope not thou, ere from this earth ascended,
To find all virtues in one mortal mansion blended.
Yet some all moral good and evil find in masses
Which no opposing quality doth leaven:
Mankind at large they place in two large classes
The heavenly — and the sort devoid of heav'n —
Sure they see double in their partial kindness
For Virtue on one side have nought but total blindness.
Learn to be true, for 'tis consummate art
From all untruth our thoughts, words acts to clear: —
Detect the falsehoods of the cunning heart,
Which least of all is with itself sincere:
Small need hast thou with others to eschew
The base deceiver's way while thou to self art true.
Base is that alchemy which turns pure gold
To copper in the servile estimation
Of men who but with others' eyes behold, —
Who seek the brightest things to dull and tarnish,
Dull stuff of their own mint to brighten up and varnish.
Love to admire — the sun at noon-day blazing
Blasts the beholder's eye with light intense:
But sun-bright excellence rewards our gazing,
Imparts new vigour to the inward sense.
Wish to admire, to love, to hope, believe,
All that thou hopest, lov'st, thou shalt in time receive.
Th'admirer all that he admires possesses —
Unnumbered treasures for his treasury hath:
Is owner of a thousand gifts and graces,
Which are but thorns in Envy's painful path:
Resides in an Elysian summer calm
While round his happy head blow countless gales of balm.
Some men there are, who deal in moderation
Only to gratify immoderate spite:
Make a man's obvious virtues a firm station,
Whence they take aim to fetch him from his height;
They grant a little to deprive of much,
And numb the gen'rous heat with their torpedo touch.
Dread not an argument, but bravely say
'Tis victory by truth to be subdued;
But, if thy tongue and not thy mind gives way,
Then bear the victor's scoff with fortitude:
View it as martyrdom for truth's dear sake,
A mild refining fire and temper's easy stake.
Dread not a laugh — contemn th' unmeaning sneer
Of men who with no finer sword can fence. —
A laugh, the last thing we learn not to fear,
Is oft the dullard's substitute for sense.
Laugh thou when Pride and feeble Mimicry
Seize Mirth's gay mask and wear it all awry.
True irony is but a form of reason,
An argument in gala clothing drest, —
But they who breathe March winds in summer season, —
And vent mere rancour in the form of jest,
Deserve no credit in their serious vein.
Their earnest is a jest which merits but disdain.
How oft we grieve that a friend's inward wealth
Of small account by loveless crowds is made!
Yet who seek glory from their strength and health,
Or pine to have their heavy coffers weighed?
They that possess, the inward jewel, worth
Have present heav'n within and gain thereto th' earth.
For not beneath the light of common day,
And not to eyes by common beams enlightened,
That jewel doth its brilliant hues display:
'Tis by an inward luminary brightened;
And they who those pure beams participate
Alone can see that fair which they illuminate.
Goodness is never perfect in one mind,
But widely o'er the earth in parcels spread:
As gold, in fragments to the streams consigned,
Was ne'er discovered in its mountain bed,
So hope not thou, ere from this earth ascended,
To find all virtues in one mortal mansion blended.
Yet some all moral good and evil find in masses
Which no opposing quality doth leaven:
Mankind at large they place in two large classes
The heavenly — and the sort devoid of heav'n —
Sure they see double in their partial kindness
For Virtue on one side have nought but total blindness.
Learn to be true, for 'tis consummate art
From all untruth our thoughts, words acts to clear: —
Detect the falsehoods of the cunning heart,
Which least of all is with itself sincere:
Small need hast thou with others to eschew
The base deceiver's way while thou to self art true.
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