The Celestial City

Here let my Lord hang up his conquering lance,
And bloody armour with late slaughter warme,
And looking downe on his weake Militants,
Behold his Saints, 'midst of their hot alarme,
Hang all their golden hopes upon his arme.
And in this lower field dispacing wide,
Through windie thoughts, that would thei[r] sayles misguide,
Anchor their fleshly ships fast in his wounded side.

Here may the Band, that now in tryumph shines,
And that (before they were invested thus)
In earthly bodies carried heavenly mindes,
Pitcht round about in order glorious,
Their sunny Tents, and houses luminous,
All their eternall day in songs employing,
Joying their ends, without ende of their joying,
While their almightie Prince Destruction is destroying.

Full, yet without satietie, of that
Which whets and quiets greedy Appetite,
Where never Sunne did rise, nor ever sat,
But one eternall day, and endless light
Gives time to those, whose time is infinite,
Speaking with thought, obtaining without fee,
Beholding him, whom never eye could see,
And magnifying him, that cannot greater be.

How can such joy as this want words to speake?
And yet what words can speake such joy as this?
Far from the world, that might their quiet breake,
Here the glad Soules the face of beauty kisse,
Pour'd out in pleasure, on their beds of blisse.
And drunke with nectar torrents, ever hold
Their eyes on him, whose graces manifold,
The more they doe behold, the more they would behold.

Their sight drinkes lovely fires in at their eyes,
Their braine sweete incense with fine breath accloyes,
That on Gods sweating altar burning lies,
Their hungrie cares feede on their heav'nly noyse,
That Angels sing, to tell their untold joyes;
Their understanding naked Truth, their wills
The all, and selfe-sufficient Goodnesse fills,
That nothing here is wanting, but the want of ills.

No Sorrowe now hangs clouding on their browe,
No bloodless Maladie empales their face,
No Age drops on their hairs his silver snowe,
No Nakednesse their bodies doth embase,
No Povertie themselves, and theirs disgrace,
No feare of death the joy of life devours,
No unchast sleepe their precious time deflowrs,
No losse, no griefe, no change waite on their winged hours.

But now their naked bodies scorne the cold,
And from their eyes joy lookes, and laughs at paine,
The Infant wonders how he came so old,
And old man how he came so young againe;
Still resting, though from sleepe they still refraine,
Where all are rich, and yet no gold they owe,
And all are Kings, and yet no Subjects knowe,
All full, and yet no time on foode they doe bestowe.

For things that passe are past, and in this field,
The indeficient Spring no Winter feares,
The Trees together fruit, and blossome yield,
Th' unfading Lilly leaves of silver beares,
And crimson rose a scarlet garment weares:
And all of these on the Saints bodies growe,
Not, as they wont, on baser earth belowe;
Three rivers here of milke, and wine, and honie flowe.

About the holy Cittie rolls a flood
Of molten chrystall, like a sea of glasse,
On which weake stream a strong foundation stood;
Of living Diamounds the building was,
That all things else, besides itselfe, did passe.
Her streetes, in stead of stones, the starres did pave,
And little pearles, for dust, it seem'd to have,
On which soft-streaming Manna, like pure snowe, did wave.

In 'midst of this Citie cœlestiall,
Where the eternall Temple should have rose,
Light'ned th' Idea Beatificall:
End, and beginning of each thing that growes,
Whose selfe no end, nor yet beginning knowes,
That hath no eyes to see, nor ears to heare,
Yet sees, and heares, and is all-eye, all-eare,
That no where is contain'd, and yet is every where.

Changer of all things, yet immutable,
Before, and after all, the first, and last,
That moving all, is yet immoveable,
Great without quantitie, in whose forecast,
Things past are present, things to come are past,
Swift without motion, to whose open eye
The hearts of wicked men unbrested lie,
At once absent, and present to them, farre, and nigh.

It is no flaming lustre, made of light,
No sweet concent, or well-tim'd harmonie,
Ambrosia, for to feast the Appetite,
Or flowrie odour, mixt with spicerie.
No soft embrace, or pleasure bodily,
And yet it is a kinde of inward feast,
A harmony, that sounds within the brest,
An odour, light, embrace, in which the soule doth rest.

A heav'nly feast, no hunger can consume,
A light unseene, yet shines in every place,
A sound, no time can steale, a sweet perfume,
No windes can scatter, an intire embrace,
That no satietie can e'er unlace,
Ingrac'd into so high a favour, there
The Saints, with their Beau-peers, whole worlds outwear,
And things unseene doe see, and things unheard doe hear.

Ye blessed soules, growne richer by your spoile,
Whose losse, though great, is cause of greater gaines,
Here may your weary Spirits rest from toyle,
Spending your endlesse ev'ning, that remaines,
Among those white flocks, and celestiall traines,
That feed upon their Sheapheards eyes, and frame
That heav'nly musique of so wondrous fame,
Psalming aloude the holy honours of his name.

Had I a voice of steel to tune my song,
Were every verse as smoothly fil'd as glasse,
And every member turned to a tongue,
And every tongue were made of sounding brasse,
Yet all that skill, and all this strength, alas,
Should it presume to gild, were misadvis'd,
The place, where David hath new songs devis'd,
As in his burning throne he sits emparadis'd.
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