Cherries
" What, I disturb thee at thy morning-meal:
Cherries so ripe already? Eat apace!
I recollect thy lesson yesterday.
Yet — thanks, Sir, for thy leave to interrupt" . . .
" Friend, I have finished my repast, thank God!"
" There now, thy thanks for breaking fast on fruit! —
Thanks being praise, or tantamount thereto.
Prithee consider, have not things degree,
Lofty and low? Are things not great and small,
Thence claiming praise and wonder more or less?
Shall we confuse them, with thy warrant too,
Whose doctrine otherwise begins and ends
With just this precept " Never faith enough
In man as weakness, God as potency " ?
When I would pay soul's tribute to that same,
Why not look up in wonder, bid the stars
Attest my praise of the All-mighty One?
What are man's puny members and as mean
Requirements weighed with Star-King Mushtari?
There is the marvel!"
" Not to man — that's me.
List to what happened late, in fact or dream.
A certain stranger, bound from far away,
Still the Shah's subject, found himself before
Ispahan palace-gate. As duty bade,
He enters in the courts, will, if he may,
See so much glory as befits a slave
Who only comes, of mind to testify
How great and good is shown our lord the Shah.
In he walks, round he casts his eye about,
Looks up and down, admires to heart's content,
Ascends the gallery, tries door and door,
None says his reverence nay: peeps in at each,
Wonders at all the unimagined use,
Gold here and jewels there, — so vast, that hall —
So perfect yon pavilion! — lamps above
Bidding look up from luxuries below, —
Evermore wonder topping wonder, — last —
Sudden he comes upon a cosy nook,
A nest-like little chamber, with his name,
His own, yea, his and no mistake at all,
Plain o'er the entry: what, and he descries
Just those arrangements inside, — oh, the care! —
Suited to soul and body both, — so snug
The cushion — nay, the pipe-stand furnished so!
Whereat he cries aloud, — what think'st thou, Friend?
" That these my slippers should be just my choice,
Even to the colour that I most affect,
Is nothing: ah, that lamp, the central sun,
What must it light within its minaret
I scarce dare guess the good of! Who lives there?
That let me wonder at, — no slipper-toys
Meant for the foot, forsooth, which kicks them — thus! "
" Never enough faith in omnipotence, —
Never too much, by parity, of faith
In impuissance, man's — which turns to strength
When once acknowledged weakness every way.
How? Hear the teaching of another tale.
" Two men once owed the Shah a mighty sum
Beggars they both were: this one crossed his arms
And bowed his head, — " whereof, " — sighed he, — " each hair
Proved it a jewel, how the host's amount
Were idly strewn for payment at thy feet! "
" Lord, here they lie, my havings poor and scant!
All of the berries on my currant-bush,
What roots of garlic have escaped the mice,
And some five pippins from the seedling tree, —
Would they were half-a-dozen! anyhow,
Accept my all, poor beggar that I am! "
" Received in full of all demands! " smiled back
The apportioner of every lot of ground
From inch to acre. Littleness of love
Befits the littleness of loving thing.
What if he boasted " Seeing I am great,
Great must my corresponding tribute be " ?
Mushtari, — well, suppose him seven times seven
The sun's superior, proved so by some sage:
Am I that sage? To me his twinkle blue
Is all I know of him and thank him for,
And therefore I have put the same in verse —
" Like yon blue twinkle, twinks thine eye, my Love! "
" Neither shalt thou be troubled overmuch
Because thy offering, — littleness itself, —
Is lessened by admixture sad and strange
Of mere man's-motives, — praise with fear, and love
With looking after that same love's reward.
Alas, Friend, what was free from this alloy, —
Some smatch thereof, — in best and purest love
Proffered thy earthly father? Dust thou art,
Dust shalt be to the end. Thy father took
The dust, and kindly called the handful — gold,
Nor cared to count what sparkled here and there,
Sagely unanalytic. Thank, praise, love
(Sum up thus) for the lowest favours first,
The commonest of comforts! aught beside
Very omnipotence had overlooked
Such needs, arranging for thy little life.
Nor waste thy power of love in wonderment
At what thou wiselier lettest shine unsoiled
By breath of word. That this last cherry soothes
A roughness of my palate, that I know:
His maker knows why Mushtari was made."
Verse-making was least of my virtues: I viewed with despair
Wealth that never yet was but might be — all that verse-making were
If the life would but lengthen to wish, let the mind be laid bare.
So I said " To do little is bad, to do nothing is worse" —
And made verse. Love-making, — how simple a matter! No depths to explore,
No heights in a life to ascend! No disheartening Before,
No affrighting Hereafter, — love now will be love evermore.
So I felt " To keep silence were folly": — all language above,
I made love.
Cherries so ripe already? Eat apace!
I recollect thy lesson yesterday.
Yet — thanks, Sir, for thy leave to interrupt" . . .
" Friend, I have finished my repast, thank God!"
" There now, thy thanks for breaking fast on fruit! —
Thanks being praise, or tantamount thereto.
Prithee consider, have not things degree,
Lofty and low? Are things not great and small,
Thence claiming praise and wonder more or less?
Shall we confuse them, with thy warrant too,
Whose doctrine otherwise begins and ends
With just this precept " Never faith enough
In man as weakness, God as potency " ?
When I would pay soul's tribute to that same,
Why not look up in wonder, bid the stars
Attest my praise of the All-mighty One?
What are man's puny members and as mean
Requirements weighed with Star-King Mushtari?
There is the marvel!"
" Not to man — that's me.
List to what happened late, in fact or dream.
A certain stranger, bound from far away,
Still the Shah's subject, found himself before
Ispahan palace-gate. As duty bade,
He enters in the courts, will, if he may,
See so much glory as befits a slave
Who only comes, of mind to testify
How great and good is shown our lord the Shah.
In he walks, round he casts his eye about,
Looks up and down, admires to heart's content,
Ascends the gallery, tries door and door,
None says his reverence nay: peeps in at each,
Wonders at all the unimagined use,
Gold here and jewels there, — so vast, that hall —
So perfect yon pavilion! — lamps above
Bidding look up from luxuries below, —
Evermore wonder topping wonder, — last —
Sudden he comes upon a cosy nook,
A nest-like little chamber, with his name,
His own, yea, his and no mistake at all,
Plain o'er the entry: what, and he descries
Just those arrangements inside, — oh, the care! —
Suited to soul and body both, — so snug
The cushion — nay, the pipe-stand furnished so!
Whereat he cries aloud, — what think'st thou, Friend?
" That these my slippers should be just my choice,
Even to the colour that I most affect,
Is nothing: ah, that lamp, the central sun,
What must it light within its minaret
I scarce dare guess the good of! Who lives there?
That let me wonder at, — no slipper-toys
Meant for the foot, forsooth, which kicks them — thus! "
" Never enough faith in omnipotence, —
Never too much, by parity, of faith
In impuissance, man's — which turns to strength
When once acknowledged weakness every way.
How? Hear the teaching of another tale.
" Two men once owed the Shah a mighty sum
Beggars they both were: this one crossed his arms
And bowed his head, — " whereof, " — sighed he, — " each hair
Proved it a jewel, how the host's amount
Were idly strewn for payment at thy feet! "
" Lord, here they lie, my havings poor and scant!
All of the berries on my currant-bush,
What roots of garlic have escaped the mice,
And some five pippins from the seedling tree, —
Would they were half-a-dozen! anyhow,
Accept my all, poor beggar that I am! "
" Received in full of all demands! " smiled back
The apportioner of every lot of ground
From inch to acre. Littleness of love
Befits the littleness of loving thing.
What if he boasted " Seeing I am great,
Great must my corresponding tribute be " ?
Mushtari, — well, suppose him seven times seven
The sun's superior, proved so by some sage:
Am I that sage? To me his twinkle blue
Is all I know of him and thank him for,
And therefore I have put the same in verse —
" Like yon blue twinkle, twinks thine eye, my Love! "
" Neither shalt thou be troubled overmuch
Because thy offering, — littleness itself, —
Is lessened by admixture sad and strange
Of mere man's-motives, — praise with fear, and love
With looking after that same love's reward.
Alas, Friend, what was free from this alloy, —
Some smatch thereof, — in best and purest love
Proffered thy earthly father? Dust thou art,
Dust shalt be to the end. Thy father took
The dust, and kindly called the handful — gold,
Nor cared to count what sparkled here and there,
Sagely unanalytic. Thank, praise, love
(Sum up thus) for the lowest favours first,
The commonest of comforts! aught beside
Very omnipotence had overlooked
Such needs, arranging for thy little life.
Nor waste thy power of love in wonderment
At what thou wiselier lettest shine unsoiled
By breath of word. That this last cherry soothes
A roughness of my palate, that I know:
His maker knows why Mushtari was made."
Verse-making was least of my virtues: I viewed with despair
Wealth that never yet was but might be — all that verse-making were
If the life would but lengthen to wish, let the mind be laid bare.
So I said " To do little is bad, to do nothing is worse" —
And made verse. Love-making, — how simple a matter! No depths to explore,
No heights in a life to ascend! No disheartening Before,
No affrighting Hereafter, — love now will be love evermore.
So I felt " To keep silence were folly": — all language above,
I made love.
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