poetry

The riches of the poet are equal to his poetry
His power is his left hand
It is idle weak and precious
His poverty is his wealth, a wealth which may destroy him
like Midas Because it is that laziness which is a form of impatience
And this he may be destroyed by the gold of the light
which never was
On land or sea.
He may be drunken to death, draining the casks of excess
That extreme form of success.
He may suffer Narcissus' destiny
Unable to live except with the image which is infatuation

I've had my share of necessary losses,
Of dreams I know no longer can come true.
I'm done now with the whys and the becauses.
It's time to make things good, not just make do.
It's time to stop complaining and pursue
The pleasures of an ordinary life.

I used to rail against my compromises.
I yearned for the wild music, the swift race.
But happiness arrived in new disguises:
Sun lighting a child's hair. A friend's embrace.
Slow dancing in a safe and quiet place.
The pleasures of an ordinary life.

If external action is effete
and rhyme is outmoded,
I shall revert to you,
Habakkuk, as when in a Bible class
the teacher was speaking of unrhymed verse.
He said - and I think I repeat his exact words -
"Hebrew poetry is prose
with a sort of heightened consciousness." Ecstasy affords
the occasion and expediency determines the form.

Some of us believe
We would have conceived romantic
Love out of our own passions
With no precedents,
Without songs and poetry--
Or have invented poetry and music
As a comb of cells for the honey.

Shaped by ignorance,
A succession of new worlds,
Congruities improvised by
Immigrants or children.

I once thought most people were Italian,
Jewish or Colored.
To be white and called
Something like Ed Ford
Seemed aristocratic,
A rare distinction.

Never say aught in verse, or grave or gay,
That you in prose would hesitate to say.
Never in rhyme pretend to tears, unless
True feeling sheds them in unfeigned distress;
Or some dream-grief, with such a mournful strain
As night winds make in pine tops, stirs your brain,
To shake them, dew-like, o’er the flowers that bloom
In the wild dark, round Joy’s imagined tomb;
Or save when doubts that over Love may lower,
Like summer clouds, break in a sunny shower
Out of your gladdened eyes, to freshen all

Spirit, lovely guest, who are you?
Whence have you flown down to us?
Taciturn and without a sound
Why have you abandoned us?
Where are you? Where is your dwelling?
What are you, where did you go?
Why did you appear,
Heavenly, upon the Earth?

Mayhap you are youthful Hope,
Who arrives from time to time
Cloaked in magic
From a land unknown?
Merciless as Hope,
Sweetest joy you show us
For a moment, then
Take it back and fly away.

Those groans men use
passing a woman on the street
or on the steps of the subway

to tell her she is a female
and their flesh knows it,

are they a sort of tune,
an ugly enough song, sung
by a bird with a slit tongue

but meant for music?

Or are they the muffled roaring
of deafmutes trapped in a building that is
slowly filling with smoke?

Perhaps both.

Such men most often
look as if groan were all they could do,
yet a woman, in spite of herself,

Poetry is the supreme fiction, madame.
Take the moral law and make a nave of it
And from the nave build haunted heaven.Thus,
The conscience is converted into palms,
Like windy citherns hankering for hymns.
We agree in principle.That's clear.But take
The opposing law and make a peristyle,
And from the peristyle project a masque
Beyond the planets.Thus, our bawdiness,
Unpurged by epitaph, indulged at last,
Is equally converted into palms,
Squiggling like saxophones.And palm for palm,

The young poet Evmenis
complained one day to Theocritus:
"I've been writing for two years now
and I've composed only one idyll.
It's my single completed work.
I see, sadly, that the ladder
of Poetry is tall, extremely tall;
and from this first step I'm standing on now
I'll never climb any higher."
Theocritus retorted: "Words like that
are improper, blasphemous.
Just to be on the first step
should make you happy and proud.
To have reached this point is no small achievement:

Say, Tyrant Custom, why must we obey
The impositions of thy haughty Sway;
From the first dawn of Life, unto the Grave,
Poor Womankind's in every State, a Slave.
The Nurse, the Mistress, Parent and the Swain,
For Love she must, there's none escape that Pain;
Then comes the last, the fatal Slavery,
The Husband with insulting Tyranny
Can have ill Manners justify'd by Law;
For Men all join to keep the Wife in awe.
Moses who first our Freedom did rebuke,
Was Marry'd when he writ the Pentateuch;