Legend of the Brown Rosarie, The - Part Third

PART THIRD

Lenora looketh listlessly adown the garden walk.
" I am weary, oh! my mother, of thy tender talk;
" I am weary of the trees, moving to and fro,
" The fixed stars above, the running streams below.
" All things are the same but I, and only I, am dreary;
" And mother of my dreariness, I am very weary.
" Mother, brother, pull the flowers I planted in the spring,
" Smiling that I should smile the more upon their gathering!

Legend of the Brown Rosarie, The - Part Second

PART SECOND

Tis a morn for a bridal. The merry bride bell
Ringeth loud through the green wood that skirts the chapelle,
And the priest and the altar awaiteth the bride
And the grave young sacristans jest slyly aside
At the work shall be doing;

While down through the wood rides the fair companie,
The youths with the courtship, the maids with the glee
Till the chapelle cross opens to sight and at once
All the maids sigh demurely and think for the nonce
So endeth a wooing!

Legend of the Brown Rosarie, The - Part First

PART FIRST

" Lenora, Lenora, " her mother is calling.
She sits at the door and hears the dew falling
Drop after drop, from the sycamores laden
With dew as with blossom, and calls home the maiden:
" Night cometh, Lenora. "

She looked down the garden walk covered with trees,
To the limes at the end where the green arbor is —
Some sweet thought or other may keep where it found her,
While forgot or unseen is the dream light around her.

Pseaulme Cent Quarante & Troisiesme

Domine exaudi orationem meam, auribus percipe.

Lord God, prayer oy mine:
To reach your ears
My humble supplication:
According to The true mercy takes
Avg Responds in affliction.

Estrive with your servant,
And full judgment comes,
Him for his offenses prove:
Car toy before man alive,
Just not able to find.

Alas, my enemy hath made me war
A prostrate my life in the earth:
Encor him is not enough,

Pseaulme Cent Trentehuictiesme

Confitebor tibi Domine in toto corde

It my fault as wholes Espritz
Your loz, and took
I exalt, and taken.
Before the great introduce myself,
Sing for you,
I ay deed grip.

In your sainct adoreray Temple,
Celebreray
Your fame,
For the love of your big 'goodness
And feaulte
As estimated.

For thou hast thy great deed moult Name
As you monstrant
Vray in Parolles:
As soon as I scream, you hear me.

Pseaulme Cent Trenteseptiesme

Super flumina Babylonis.

Estants sitting at aquaticques banks
Babylon, wept melancholicques,
Remembering the land of Zion:
And in the middle of the house,
Where so many tears of regret espandismes,
Harps upon the willows vertz noz we pendismes.

When ceulx that there captives emmenarent us
Of the ring fort we importunarent,
Syon songs and recite:
Las dismes us Who could encourage
Noz sad cueurs singing praise

Psaulme Cent Vingthuictiesme

Beati omnes, which BUILDING Dominum

Blessed is quiconques
Serves God vouluntiers,
And wearied oncques
Suyvre of trails.

Of labor that do sçays
Will live conveniently,
Yra and your business
Well, and happily.

About the happiness of your online
Your wife in your house
Will be like a vine,
Wearing fruict galore.

And around the table
Your children will beaulx,
As delectable ung reng

Pseaulme Cent Dixhuictiesme

Confitemini Domino quonaim

Render to God the praise, and glory,
Because it is bening, and clement.
Moreover, its notorious bounty
Perpetually hard.

Israel already is recorde
Singing solemnly
His great mercy
Perpetually hard.

House old Aaron
Vienna all hault at this time
Confess that his goodness
Perpetually hard.

Ceulx wholes which have fear of the Lord,
How come also sing,

Pseaulme Cent Quinziesme

Non nobis, Domine, non nobis, sed.

Not unto us, not unto us, O Lord,
But unto thy name give gloyre, and honor,
For your big 'goodness seure.
Wherefore diroyent people, by mocquant,
Where is that God will qu'ilz as invocquant,
Where is it time to cestus?

God certainly nostre all parfaict
Reside in cieulx: and from thence he hault deed
Veult everything basically.
But adores a bad gent,

Pseaulme Cent Treiziesme

Laudate pueri, Dominum.

Children, who serve the Lord,
Rent, and his name eslevez,
Praise his name, and his haultesse:
Or preaches or solemn deed
Name the eternal Lord
By all, at that time, and constantly.

From East to West
Doibt estre the obvious loz
The Lord, and his fame:
All people God of Gods
Is exalted, and the cieulx
Esleve to its estimated gloyre.

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