Just are the ways of God
Just are the ways of God,
And justifiable to Men;
Unless there be who think not God at all,
If any be, they walk obscure;
For of such Doctrine never was there School,
But the heart of the Fool,
And no man therein Doctor but himself.
Yet more there be who doubt his ways not just,
As to his own edicts, found contradicting,
Then give the rains to wandring thought,
Regardless of his glories diminution;
Till by thir own perplexities involv'd
They ravel more, still less resolv'd,
But never find self-satisfying solution.
As if they would confine th' interminable,
And tie him to his own prescript,
Who made our Laws to bind us, not himself,
And hath full right to exempt
Whom so it pleases him by choice
From National obstriction, without taint
Of sin, or legal debt;
For with his own Laws he can best dispence.
He would not else who never wanted means,
Nor in respect of the enemy just cause
To set his people free,
Have prompted this Heroic Nazarite ,
Against his vow of strictest purity,
To seek in marriage that fallacious Bride,
Unclean, unchaste.
Down Reason then, at least vain reasonings down,
Though Reason here aver
That moral verdit quits her of unclean:
Unchaste was subsequent, her stain not his.
But see here comes thy reverend Sire
With careful step, Locks white as downe.
Old Manoah : advise
Forthwith how thou oughtst to receive him.
And justifiable to Men;
Unless there be who think not God at all,
If any be, they walk obscure;
For of such Doctrine never was there School,
But the heart of the Fool,
And no man therein Doctor but himself.
Yet more there be who doubt his ways not just,
As to his own edicts, found contradicting,
Then give the rains to wandring thought,
Regardless of his glories diminution;
Till by thir own perplexities involv'd
They ravel more, still less resolv'd,
But never find self-satisfying solution.
As if they would confine th' interminable,
And tie him to his own prescript,
Who made our Laws to bind us, not himself,
And hath full right to exempt
Whom so it pleases him by choice
From National obstriction, without taint
Of sin, or legal debt;
For with his own Laws he can best dispence.
He would not else who never wanted means,
Nor in respect of the enemy just cause
To set his people free,
Have prompted this Heroic Nazarite ,
Against his vow of strictest purity,
To seek in marriage that fallacious Bride,
Unclean, unchaste.
Down Reason then, at least vain reasonings down,
Though Reason here aver
That moral verdit quits her of unclean:
Unchaste was subsequent, her stain not his.
But see here comes thy reverend Sire
With careful step, Locks white as downe.
Old Manoah : advise
Forthwith how thou oughtst to receive him.
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