For what is Freedom, but the unfettered use
For what is Freedom, but the unfettered use
Of all the powers which God for use had given?
But chiefly this, him First, him Last to view
Through meaner powers and secondary things
Effulgent, as through clouds that veil his blaze.
For all that meets the bodily sense I deem
Symbolical, one mighty alphabet
For infant minds; and we in this low world
Placed with our backs to bright Reality,
That we may learn with young unwounded ken
The substance from its shadow. Infinite Love,
Whose latence is the plenitude of All,
Thou with retracted beams, and self-eclipse
Veiling, revealest thine eternal Sun.
But some there are who deem themselves most free
When they within this gross and visible sphere
Chain down the wingéd thought, scoffing ascent,
Proud in their meanness: and themselves they cheat
With noisy emptiness of learnéd phrase,
Their subtle fluids, impacts, essences,
Self-working tools, uncaused effects, and all
Those blind Omniscients, those Almighty Slaves,
Untenanting creation of its God.
But Properties are God: the naked mass
(If mass there be, fantastic guess or ghost)
Acts only by its inactivity.
Here we pause humbly. Others boldlier think
That as one body seems the aggregate
Of atoms numberless, each organized;
So by a strange and dim similitude
Infinite myriads of self-conscious minds
Are one all-conscious Spirit, which informs
With absolute ubiquity of thought
(His one eternal self-affirming act!)
All his involvéd Monads, that yet seem
With various province and apt agency
Each to pursue its own self-centering end.
Some nurse the infant diamond in the mine;
Some roll the genial juices through the oak;
Some drive the mutinous clouds to clash in air,
And rushing on the storm with whirlwind speed,
Yoke the red lightnings to their volleying car.
Thus these pursue their never-varying course,
No eddy in their stream. Others, more wild,
With complex interests weaving human fates,
Duteous or proud, alike obedient all,
Evolve the process of eternal good.
And what if some rebellious, o'er dark realms
Arrogate power? yet these train up to God,
And on the rude eye, unconfirmed for day,
Flash meteor-lights better than total gloom.
As ere from Lieule-Oaive's vapoury head
The Laplander beholds the far-off Sun
Dart his slant beam on unobeying snows,
While yet the stern and solitary Night
Brooks no alternate sway, the Boreal Morn
With mimic lustre substitutes its gleam,
Guiding his course or by Niemi lake
Or Balda Zhiok, or the mossy stone
Of Solfar-kapper, while the snowy blast
Drifts arrowy by, or eddies round his sledge,
Making the poor babe at its mother's back
Scream in its scanty cradle: he the while
Wins gentle solace as with upward eye
He marks the streamy banners of the North,
Thinking himself those happy spirits shall join
Who there in floating robes of rosy light
Dance sportively. For Fancy is the power
That first unsensualises the dark mind,
Giving it new delights; and bids it swell
With wild activity: and peopling air,
By obscure fears of Beings invisible,
Emancipates it from the grosser thrall
Of the present impulse, teaching Self-control,
Till Superstition with unconscious hand
Seat Reason on her throne.
Of all the powers which God for use had given?
But chiefly this, him First, him Last to view
Through meaner powers and secondary things
Effulgent, as through clouds that veil his blaze.
For all that meets the bodily sense I deem
Symbolical, one mighty alphabet
For infant minds; and we in this low world
Placed with our backs to bright Reality,
That we may learn with young unwounded ken
The substance from its shadow. Infinite Love,
Whose latence is the plenitude of All,
Thou with retracted beams, and self-eclipse
Veiling, revealest thine eternal Sun.
But some there are who deem themselves most free
When they within this gross and visible sphere
Chain down the wingéd thought, scoffing ascent,
Proud in their meanness: and themselves they cheat
With noisy emptiness of learnéd phrase,
Their subtle fluids, impacts, essences,
Self-working tools, uncaused effects, and all
Those blind Omniscients, those Almighty Slaves,
Untenanting creation of its God.
But Properties are God: the naked mass
(If mass there be, fantastic guess or ghost)
Acts only by its inactivity.
Here we pause humbly. Others boldlier think
That as one body seems the aggregate
Of atoms numberless, each organized;
So by a strange and dim similitude
Infinite myriads of self-conscious minds
Are one all-conscious Spirit, which informs
With absolute ubiquity of thought
(His one eternal self-affirming act!)
All his involvéd Monads, that yet seem
With various province and apt agency
Each to pursue its own self-centering end.
Some nurse the infant diamond in the mine;
Some roll the genial juices through the oak;
Some drive the mutinous clouds to clash in air,
And rushing on the storm with whirlwind speed,
Yoke the red lightnings to their volleying car.
Thus these pursue their never-varying course,
No eddy in their stream. Others, more wild,
With complex interests weaving human fates,
Duteous or proud, alike obedient all,
Evolve the process of eternal good.
And what if some rebellious, o'er dark realms
Arrogate power? yet these train up to God,
And on the rude eye, unconfirmed for day,
Flash meteor-lights better than total gloom.
As ere from Lieule-Oaive's vapoury head
The Laplander beholds the far-off Sun
Dart his slant beam on unobeying snows,
While yet the stern and solitary Night
Brooks no alternate sway, the Boreal Morn
With mimic lustre substitutes its gleam,
Guiding his course or by Niemi lake
Or Balda Zhiok, or the mossy stone
Of Solfar-kapper, while the snowy blast
Drifts arrowy by, or eddies round his sledge,
Making the poor babe at its mother's back
Scream in its scanty cradle: he the while
Wins gentle solace as with upward eye
He marks the streamy banners of the North,
Thinking himself those happy spirits shall join
Who there in floating robes of rosy light
Dance sportively. For Fancy is the power
That first unsensualises the dark mind,
Giving it new delights; and bids it swell
With wild activity: and peopling air,
By obscure fears of Beings invisible,
Emancipates it from the grosser thrall
Of the present impulse, teaching Self-control,
Till Superstition with unconscious hand
Seat Reason on her throne.
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