alone

The Wind is ghosting around the house tonight
and as I lean against the door of sleep
I begin to think about the first person to dream,
how quiet he must have seemed the next morning

as the others stood around the fire
draped in the skins of animals
talking to each other only in vowels,
for this was long before the invention of consonants.

He might have gone off by himself to sit
on a rock and look into the mist of a lake
as he tried to tell himself what had happened,
how he had gone somewhere without going,

I will not try to reach again,
I will not set my sail alone,
To moor a boat bereft of men
At Yarnton's tiny docks of stone.

But I will sit beside the fire,
And put my hand before my eyes,
And trace, to fill my heart's desire,
The last of all our Odysseys.

The quiet evening kept her tryst:
Beneath an open sky we rode,
And passed into a wandering mist
Along the perfect Evenlode.

The tender Evenlode that makes
Her meadows hush to hear the sound
Of waters mingling in the brakes,

Scene: A circle of Druidic stones

First Fairy: Afar from our lawn and our levee,
O sister of sorrowful gaze!
Where the roses in scarlet are heavy
And dream of the end of their days,
You move in another dominion
And hang o'er the historied stone:
Unpruned in your beautiful pinion
Who wander and whisper alone.

All: Come away while the moon's in the woodland,
We'll dance and then feast in a dairy.
Though youngest of all in our good band,
You are wasting away, little fairy.

Of A Virginia Slave Mother To Her Daughters Sold Into Southern Bondage

Gone, gone, -- sold and gone
To the rice-swamp dank and lone.
Where the slave-whip ceaseless swings
Where the noisome insect stings
Where the fever demon strews
Poison with the falling dews
Where the sickly sunbeams glare
Through the hot and misty air;
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!

Gone, gone, -- sold and gone

O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.

I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.

But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.

Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not

Now the Four-way Lodge is opened, now the Hunting Winds are loose --
Now the Smokes of Spring go up to clear the brain;
Now the Young Men's hearts are troubled for the whisper of the Trues,
Now the Red Gods make their medicine again!
Who hath seen the beaver busied? Who hath watched the black-tail mating?
Who hath lain alone to hear the wild-goose cry'
Who hath worked the chosen water where the ouananiche is waiting,
Or the sea-trout's jumping-crazy for the fly?

He must go -- go -- go away from here!

THE FAIRY TEMPLE; OR, OBERON'S CHAPEL

DEDICATED TO MR JOHN MERRIFIELD,
COUNSELLOR AT LAW

RARE TEMPLES THOU HAST SEEN, I KNOW,
AND RICH FOR IN AND OUTWARD SHOW;
SURVEY THIS CHAPEL BUILT, ALONE,
WITHOUT OR LIME, OR WOOD, OR STONE.
THEN SAY, IF ONE THOU'ST SEEN MORE FINE
THAN THIS, THE FAIRIES' ONCE, NOW THINE.

THE TEMPLE

A way enchaced with glass and beads
There is, that to the Chapel leads;
Whose structure, for his holy rest,
Is here the Halcyon's curious nest;

Now 'urry, Mrs New South Wales, and come along of us,
We're all a-goin' ridin' in the Federation 'bus.
A fam'ly party, don't you know -- yes, Queenslans's comin', too,
You can't afford it! Go along! We've kep' box seat for you.
The very one of all the lot that can afford it best,
You'll only have to pay your share the same as all the rest.
You say your sons is workin' men, and can't afford to ride!
Well, all our sons is workin' men, a-smokin' up outside.
You think you might be drove to smash by some unskilful bloke!

Once more, then, we meet
In the circles of yore;
Let our song be as sweet
In its wreaths as before,
Who claims the first place
In the tribute of song?
The God to whose grace
All our pleasures belong.
Though Ceres may spread
All her gifts on the shrine,
Though the glass may be red
With the blush of the vine,
What boots--if the while
Fall no spark on the hearth;
If the heart do not smile
With the instinct of mirth?--
From the clouds, from God's breast
Must our happiness fall,

Our fathers all were poor,
Poorer our fathers' fathers;
Beyond, we dare not look.
We, the sons, keep store
Of tarnished gold that gathers
Around us from the night,
Record it in this book
That, when the line is drawn,
Credit and creditor gone,
Column and figure flown,
Will open into light.

Archaic fevers shake
Our healthy flesh and blood
Plumped in the passing day
And fed with pleasant food.
The fathers' anger and ache
Will not, will not away
And leave the living alone,