change

Afterwards,
When huts they had procured and pelts and fire,
And when the woman, joined unto the man,
Withdrew with him into one dwelling place,

Were known; and when they saw an offspring born
From out themselves, then first the human race
Began to soften. For 'twas now that fire
Rendered their shivering frames less staunch to bear,
Under the canopy of the sky, the cold;
And Love reduced their shaggy hardiness;
And children, with the prattle and the kiss,
Soon broke the parents' haughty temper down.

And now to what remains!- Since I've resolved
By what arrangements all things come to pass
Through the blue regions of the mighty world,-
How we can know what energy and cause
Started the various courses of the sun
And the moon's goings, and by what far means
They can succumb, the while with thwarted light,
And veil with shade the unsuspecting lands,
When, as it were, they blink, and then again
With open eye survey all regions wide,
Resplendent with white radiance- I do now

And walking now
In his own footprints, I do follow through
His reasonings, and with pronouncements teach
The covenant whereby all things are framed,
How under that covenant they must abide
Nor ever prevail to abrogate the aeons'
Inexorable decrees- how (as we've found),
In class of mortal objects, o'er all else,
The mind exists of earth-born frame create
And impotent unscathed to abide
Across the mighty aeons, and how come
In sleep those idol-apparitions
That so befool intelligence when we

In thousand forms mayst thou attempt surprise,

Yet, all-beloved-one, straight know I thee;
Thou mayst with magic veils thy face disguise,

And yet, all-present-one, straight know I thee.

Upon the cypress' purest, youthful bud,

All-beauteous-growing-one, straight know I thee;
In the canal's unsullied, living flood,

All-captivating-one, well know I thee.

When spreads the water-column, rising proud,

All-sportive one, how gladly know I thee;
When, e'en in forming, is transform'd the cloud,

In these affairs
We crave that thou wilt passionately flee
The one offence, and anxiously wilt shun
The error of presuming the clear lights
Of eyes created were that we might see;
Or thighs and knees, aprop upon the feet,
Thuswise can bended be, that we might step
With goodly strides ahead; or forearms joined
Unto the sturdy uppers, or serving hands
On either side were given, that we might do
Life's own demands. All such interpretation
Is aft-for-fore with inverse reasoning,

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing

But since I've taught already of what sort
The seeds of all things are, and how distinct
In divers forms they flit of own accord,
Stirred with a motion everlasting on,
And in what mode things be from them create,
And since I've taught what the mind's nature is,
And of what things 'tis with the body knit
And thrives in strength, and by what mode uptorn
That mind returns to its primordials,
Now will I undertake an argument-
One for these matters of supreme concern-

Tartarus, out-belching from his mouth the surge
Of horrible heat- the which are nowhere, nor
Indeed can be: but in this life is fear
Of retributions just and expiations
For evil acts: the dungeon and the leap
From that dread rock of infamy, the stripes,
The executioners, the oaken rack,
The iron plates, bitumen, and the torch.
And even though these are absent, yet the mind,
With a fore-fearing conscience, plies its goads
And burns beneath the lash, nor sees meanwhile
What terminus of ills, what end of pine

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not