faith

MERCHANDISE! Merchandise! Tortoiseshell, spices,
Carpets and Indigo sent o’er the highseas;
Mothero’Pearl from the Solomon Isles
Brought by a brigantine ten thousand miles.
Rubber from Zanzibar, tea from NangPo,
Copra from Haiti, and wine from Bordeaux;
Ships, with topgallants and royals unfurled,
Are bringing in freights from the ends of the world

Crazy old windjammers, manned by Malays,
With ratridden bulkheads and creaking old stays,
Reeking of bilge and of paint and of pitch

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.

The blast from Freedom's Northern hills, upon its Southern way,
Bears greeting to Virginia from Massachusetts Bay:
No word of haughty challenging, nor battle bugle's peal,
Nor steady tread of marching files, nor clang of horsemen's steel,

No trains of deep-mouthed cannon along our highways go;
Around our silent arsenals untrodden lies the snow;
And to the land-breeze of our ports, upon their errands far,
A thousand sails of commerce swell, but none are spread for war.

We hear thy threats, Virginia! thy stormy words and high

Rabbi, we Gadarenes
Are not ascetics; we are fond of wealth and possessions.
Love, as You call it, we obviate by means
Of the planned release of aggressions.

We have deep faith in properity.
Soon, it is hoped, we will reach our full potential.
In the light of our gross product, the practice of charity
Is palpably non-essential.

It is true that we go insane;
That for no good reason we are possessed by devils;
That we suffer, despite the amenities which obtain
At all but the lowest levels.

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

Next morn the Baron climb'd the tower,
To view afar the Scottish power,
Encamp'd on Flodden edge:
The white pavilions made a show,
Like remnants of the winter snow,
Along the dusky ridge.
Long Marmion look'd:--at length his eye
Unusual movement might descry
Amid the shifting lines:
The Scottish host drawn out appears,
For, flashing on the hedge of spears
The eastern sunbeam shines.
Their front now deepening, now extending;

One dreary September day
Emperor Manuel Komninos
felt his death was near.
The court astrologers -bribed, of course- went on babbling
about how many years he still had to live.
But while they were having their say,
he remebered an old religious custom
and ordered ecclesiastical vestments
to be brought from a monastery,
and he put them on, glad to assume
the modest image of a priest or monk.

Happy all those who believe,
and like Emperor Manuel end their lives
dressed modestly in their faith.

All things I can endure, save one.
The bare, blank room where is no sun;
The parcelled hours; the pallet hard;
The dreary faces here within;
The outer women's cold regard;
The Pastor's iterated "sin";--
These things could I endure, and count
No overstrain'd, unjust amount;
No undue payment for such bliss--
Yea, all things bear, save only this:
That you, who knew what thing would be,
Have wrought this evil unto me.
It is so strange to think on still--
That you, that you should do me ill!

I.
Eastrich! thou featherd foole, and easie prey,
That larger sailes to thy broad vessell needst;
Snakes through thy guttur-neck hisse all the day,
Then on thy iron messe at supper feedst.

II.
O what a glorious transmigration
From this to so divine an edifice
Hast thou straight made! heere from a winged stone
Transform'd into a bird of paradice!

III.
Now doe thy plumes for hiew and luster vie
With th' arch of heav'n that triumphs or'e past wet,

Master of the murmuring courts
Where the shapes of sleep convene!--
Lo! my spirit here exhorts
All the powers of thy demesne
For their aid to woo my queen.
What reports
Yield thy jealous courts unseen?

Vaporous, unaccountable,
Dreamland lies forlorn of light,
Hollow like a breathing shell.
Ah! that from all dreams I might
Choose one dream and guide its flight!
I know well
What her sleep should tell to-night.

There the dreams are multitudes:
Some that will not wait for sleep,