One asked the man who had lost his son:

‘O noble and intelligent old man!
As thou hast smelt the odour of his garment from Egypt
Why hast thou not seen him in the well of Canaan?’

He replied:

‘My state is that of leaping lightning.
One moment it appears and at another vanishes.
I am sometimes sitting in high heaven.
Sometimes I cannot see the back of my foot.
Were a dervish always to remain in that state

Harun-ur-Rashid said when the country of Egypt was surrendered to him: "In contrast to the rebel who had in his arrogance of being sovereign of Egypt pretended to be God, I shall bestow this country upon the meanest of my slaves." He had a stupid negro, Khosaib by name, whom he made governor of Egypt but his intellect and discrimination were so limited that when the tribe of Egyptian agriculturists complained and stated that they had sown cotton along the banks of the Nile and that an untimely rain had destroyed it he replied: "You ought to have sown wool." A pious man heard this, and said:

It is narrated that a tyrant who purchased wood from dervishes forcibly gave it away to rich -people gratuitously. A pious man passing near said:

"Thou art a snake, stingest whom thou beholdest,
Or an owl; wherever thou sittest thou destroyest.
Although thy oppression may pass among us
It cannot pass with the Lord who knows all secrets.
Oppress not the denizens of the earth
That their supplications may not pass to heaven."

One of the Arab kings ordered his officials to double the allowance of a certain attendant because he was always at the palace expecting orders while the other servants were engaged in amusements and sports, neglecting their duties. A pious man who heard this remarked that high degrees at the court of heaven are similarly bestowed upon servants:

If a man comes two mornings to serve the shah
He will on the third certainly look benevolently on him.
Sincere worshippers entertain the hope

I have a friend who still believes in heaven.
Not a stupid person, yet with all she knows, she literally talks to God.
She thinks someone listens in heaven.
On earth she's unusually competent.
Brave too, able to face unpleasantness.

We found a caterpillar dying in the dirt, greedy ants crawling over it.
I'm always moved by disaster, always eager to oppose vitality
But timid also, quick to shut my eyes.
Whereas my friend was able to watch, to let events play out
According to nature. For my sake she intervened

Ossian, after some general reflections, describes the situation of Fingal, and the position of the army of Lochlin. — The conversation of Starno and Swaran. — The episode of Corman-trunar and Foina-bragal. — Starno, from his own example, recommends to Swaran to surprise Fingal, who had retired alone to a neighboring hill. Upon Swaran's refusal, Starno undertakes the enterprise himself, is overcome and taken prisoner by Fingal. He is dismissed after a severe reprimand for his cruelty.

*

Fingal, returning with day, devolves the command on Duth-maruno, who engages the enemy, and drives them over the stream of Turthor. Having recalled his people, he congratulates Duth-maruno on his success, but discovers that that hero had been mortally wounded in the action — Duth-maruno dies. Ullin, the bard in honor of the dead, introduces the episode of Colgorm and Strina-dona, which concludes this duan.

Oh! say not, dream not, heavenly notes
To childish ears are vain,
That the young mind at random floats,
And cannot reach the strain.

Dim or unheard, the words may fall,
And yet the heaven-taught mind
May learn the sacred air, and all
The harmony unwind.

Was not our Lord a little child,
Taught by degrees to pray,
By father dear and mother mild
Instructed day by day?

And loved He not of Heaven to talk
With children in His sight,
To meet them in His daily walk,
And to His arms invite?

Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,

O Hymen king.

Hymen, O Hymen king,
what bitter thing is this?
what shaft, tearing my heart?
what scar, what light, what fire
searing my eye-balls and my eyes with flame?
nameless, O spoken name,
king, lord, speak blameless Hymen.

Why do you blind my eyes?
why do you dart and pulse
till all the dark is home,
then find my soul
and ruthless draw it back?
scaling the scaleless,
opening the dark?
speak, nameless, power and might;
when will you leave me quite?
when will you break my wings