Book Of Suleika - The Reunion

Can it be! of stars the star,

Do I press thee to my heart?
In the night of distance far,

What deep gulf, what bitter smart!
Yes, 'tis thou, indeed, at last,

Of my joys the partner dear!
Mindful, though, of sorrows past,

I the present needs must fear.

When the still-unfashion'd earth

Lay on God's eternal breast,
He ordain'd its hour of birth,

With creative joy possess'd.
Then a heavy sigh arose,

When He spake the sentence:--"Be!"
And the All, with mighty throes,


Book Of Suleika - Suleika 04

With what inward joy, sweet lay,

I thy meaning have descried!
Lovingly thou seem'st to say

That I'm ever by his side;

That he ever thinks of me,

That he to the absent gives
All his love's sweet ecstasy,

While for him alone she lives.

Yes, the mirror which reveals

Thee, my loved one, is my breast;
This the bosom, where thy seals

Endless kisses have impress'd.

Numbers sweet, unsullied truth,

Chain me down in sympathy!
Love's embodied radiant youth,


Book Of Suleika - Suleika 03

Zephyr, for thy humid wing,

Oh, how much I envy thee!
Thou to him canst tidings bring

How our parting saddens me!

In my breast, a yearning still

As thy pinions wave, appears;
Flow'rs and eyes, and wood, and hill

At thy breath are steeped in tears.

Yet thy mild wing gives relief,

Soothes the aching eyelid's pain;
Ah, I else had died for grief,

Him ne'er hoped to see again.

To my love, then, quick repair,

Whisper softly to his heart;


Book Of Suleika - Suleika 01

The sun appears! A glorious sight!

The crescent-moon clings round him now.
What could this wondrous pair unite?

How to explain this riddle? How?

HATEM.

May this our joy's foreboder prove!

In it I view myself and thee;
Thou calmest me thy sun, my love,--

Come, my sweet moon, cling thou round me!


Book Of Suleika - Hatem 01

Not occasion makes the thief;

She's the greatest of the whole;
For Love's relics, to my grief,

From my aching heart she stole.

She hath given it to thee,--

All the joy my life had known,
So that, in my poverty,

Life I seek from thee alone.

Yet compassion greets me straight

In the lustre of thine eye,
And I bless my newborn fate,

As within thine arms I lie.


Book Of Hafis - The Unlimited

That thou can't never end, doth make thee great,
And that thou ne'er beginnest, is thy fate.
Thy song is changeful as yon starry frame,
End and beginning evermore the same;
And what the middle bringeth, but contains
What was at first, and what at last remains.
Thou art of joy the true and minstrel-source,
From thee pours wave on wave with ceaseless force.
A mouth that's aye prepared to kiss,

A breast whence flows a loving song,
A throat that finds no draught amiss,

An open heart that knows no wrong.


Book IV - Part 01 - Proem

I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,
To seek for this my head a signal crown
From regions where the Muses never yet
Have garlanded the temples of a man:
First, since I teach concerning mighty things,
And go right on to loose from round the mind
The tightened coils of dread Religion;
Next, since, concerning themes so dark, I frame


Book III - Part 04 - Folly Of The Fear Of Death

Therefore death to us
Is nothing, nor concerns us in the least,
Since nature of mind is mortal evermore.
And just as in the ages gone before
We felt no touch of ill, when all sides round
To battle came the Carthaginian host,
And the times, shaken by tumultuous war,
Under the aery coasts of arching heaven
Shuddered and trembled, and all humankind
Doubted to which the empery should fall
By land and sea, thus when we are no more,
When comes that sundering of our body and soul


Book III - Part 02 - Nature And Composition Of The Mind

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not


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