life

v.3-6
C. M.
The vanity of man and condescension of God.

Lord, what is man, poor feeble man,
Born of the earth at first?
His life a shadow, light and vain,
Still hasting to the dust.

O what is feeble, dying man,
Or any of his race,
That God should make it his concern
To visit him with grace?

That God who darts his lightnings down,
Who shakes the worlds above,
And mountains tremble at his frown,
How wondrous is his love!

Lord God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie,
My life at death's uncherful dore
Unto the grave draws nigh.
Reck'n'd I am with them that pass
Down to the dismal pit

Aug. 9.
When He Fled From Absalom.


Lord how many are my foes
How many those
That in arms against me rise
Many are they
That of my life distrustfully thus say,
No help for him in God there lies.
But thou Lord art my shield my glory,
Thee through my story
Th' exalter of my head I count
Aloud I cry'd
Unto Jehovah, he full soon reply'd
And heard me from his holy mount.
I lay and slept, I wak'd again,
For my sustain

One continent, one creed, one skin -
Our health and savour lie therein.
From wars and heavy things this grace is won -
They urge our pulse to unison.
Shall this remoteness hinder thee?
Pluck thence a call to sovereignty -
Thou centre of the world to be!
The servile State is what? a prison - one
For superseded life or, strictly, none.
Where the ignoble State is sanctified
See universal suicide.
Not numbers shall the State exalt
If civic virtue be at fault.
If virtue grounds but on negation,

As kings, seeing their lives about to pass,
Take off the heavy ermine and the crown,
So had the trees that autumn-time laid down
Their golden garments on the dying grass,
When I, who watched the seasons in the glass
Of my own thoughts, saw all the autumn's brown
Leap into life and wear a sunny gown
Of leafage fresh as happy April has.
Great spring came singing upward from the south;
For in my heart, far carried on the wind,
Your words like winged seeds took root and grew,

Everyone laughed at Col. Prichard
For buying an engine so powerful
That it wrecked itself, and wrecked the grinder
He ran it with.
But here is a joke of cosmic size:
The urge of nature that made a man
Evolve from his brain a spiritual life --
Oh miracle of the world! --
The very same brain with which the ape and wolf
Get food and shelter and procreate themselves.
Nature has made man do this,
In a world where she gives him nothing to do
After all -- (though the strength of his soul goes round

648

Promise This—When You be Dying—
Some shall summon Me—
Mine belong Your latest Sighing—
Mine—to Belt Your Eye—

Not with Coins—though they be Minted
From an Emperor's Hand—
Be my lips—the only Buckle
Your low Eyes—demand—

Mine to stay—when all have wandered—
To devise once more
If the Life be too surrendered—
Life of Mine—restore—

Poured like this—My Whole Libation—
Just that You should see
Bliss of Death—Life's Bliss extol thro'
Imitating You—

The heads of strong old age are beautiful
Beyond all grace of youth. They have strange quiet,
Integrity, health, soundness, to the full
They've dealt with life and been tempered by it.
A young man must not sleep; his years are war,
Civil and foreign but the former's worse;
But the old can breathe in safety now that they are
Forgetting what youth meant, the being perverse,
Running the fool's gauntlet and being cut
By the whips of the five senses. As for me,
If I should wish to live long it were but

Cover thy spacious heavens, Zeus,
With clouds of mist,
And, like the boy who lops
The thistles' heads,
Disport with oaks and mountain-peaks,
Yet thou must leave
My earth still standing;
My cottage too, which was not raised by thee;
Leave me my hearth,
Whose kindly glow
By thee is envied.

I know nought poorer
Under the sun, than ye gods!
Ye nourish painfully,
With sacrifices
And votive prayers,
Your majesty:
Ye would e'en starve,
If children and beggars
Were not trusting fools.

The Master stood upon the mount, and taught.
He saw a fire in his disciples’ eyes;
‘The old law’, they said, ‘is wholly come to naught!
Behold the new world rise!’

‘Was it’, the Lord then said, ‘with scorn ye saw
The old law observed by Scribes and Pharisees?
I say unto you, see ye keep that law
More faithfully than these!

‘Too hasty heads for ordering worlds, alas!
Think not that I to annul the law have will’d;
No jot, no tittle from the law shall pass,