life

I've been a hopeless sinner, but I understand a
saint,
Their bend of weary knees and their con-
tortions long and faint,
And the endless pricks of conscience, like a hundred
thousand pins,
A real perpetual penance for imaginary sins.

I love to wander widely, but I understand a cell,
Where you tell and tell your beads because you've
nothing else to tell,
Where the crimson joy of flesh, with all its wild
fantastic tricks,
Is forgotten in the blinding glory of the crucifix.

You flaunt your beauty in the rose, your glory in the dawn,
Your sweetness in the nightingale, your white- ness in the swan.

You haunt my waking like a dream, my slumber like a moon,
Pervade me like a musky scent, possess me like a tune.

Yet, when I crave of you, my sweet, one tender moment's grace,
You cry, "I sit behind the veil, I cannot show my face."

Shall any foolish veil divide my longing from my bliss?
Shall any fragile curtain hide your beauty from my kiss?

Huge vapours brood above the clifted shore,
Night o'er the ocean settles, dark and mute,
Save where is heard the repercussive roar
Of drowsy billows, on the rugged foot
Of rocks remote; or still more distant tone
Of seamen, in the anchored bark, that tell
The watch relieved; or one deep voice alone,
Singing the hour, and bidding "strike the bell."
All is black shadow, but the lucid line
Marked by the light surf on the level sand,
Or where afar, the ship-lights faintly shine
Like wandering fairy fires, that oft on land

Why sit ye idly dreaming all the day,
While the golden, precious hours flit away?
See you not the day is waning, waning fast?
That the morn's already vanished in the past?

When the glowing noon approaches, we will rest
Who have worked through all the morning; but at best,
If you work with zeal and ardor till the night,
You can only make the wasted moments right.

Think you life was made for dreaming, nothing more,
When God's work lies all unfinished at your door?

Far from my heavenly home,
Far from my Father’s breast,
Fainting I cry, blest Spirit, come
And speed me to my rest.

My spirit homeward turns
And fain would thither flee;
My heart, O Zion, droops and yearns,
When I remember thee.

To thee, to thee I press,
A dark and toilsome road;
When shall I pass the wilderness,
And reach the saint’s abode?

God of my life, be near;
On Thee my hopes I cast:
O guide me through the desert here,
And bring me home at last.

Torn into light, you woke wriggling
on a woman's palm. Halved, quartered,
shredded to the wind, you were the life
that thrilled along the underbelly
of a stone. Stilled in the frozen pond
you rinsed heaven with a sigh.

How much earth is a man.
A wall fies down and roses
rush from its teeth; in the fists
of the hungry, cucumbers sleep
their lives away, under your nails
the ocean moans in its bed.

How much earth.
The great ice fields slip
and the broken veins of an eye

How are Thy servants blest, O Lord!
How sure is their defense!
Eternal wisdom is their guide,
Their help Omnipotence.

In foreign realms, and lands remote,
Supported by Thy care,
Through burning climes they pass unhurt,
And breathe in tainted air.

When by the dreadful tempest borne
High on the broken wave,
They know Thou art not slow to her,
Nor impotent to save.

The storm is laid, the winds retire,
Obedient to Thy will,
The sea, that roars at Thy command,

How admirable!
to see lightning and not think
life is fleeting.


Translated by Robert Hass

Father, part of his double interest
Unto thy kingdom, thy Son gives to me,
His jointure in the knotty Trinity
He keeps, and gives to me his death's conquest.
This Lamb, whose death with life the world hath blest,
Was from the world's beginning slain, and he
Hath made two Wills which with the Legacy
Of his and thy kingdom do thy Sons invest.
Yet such are thy laws that men argue yet
Whether a man those statutes can fulfil;
None doth; but all-healing grace and spirit
Revive again what law and letter kill.

Why are we by all creatures waited on?
Why do the prodigal elements supply
Life and food to me, being more pure than I,
Simple, and further from corruption?
Why brook'st thou, ignorant horse, subjection?
Why dost thou, bull, and bore so seelily,
Dissemble weakness, and by one man's stroke die,
Whose whole kind you might swallow and feed upon?
Weaker I am, woe is me, and worse than you,
You have not sinned, nor need be timorous.
But wonder at a greater wonder, for to us
Created nature doth these things subdue,