Ch 08 On Rules For Conduct In Life - Maxim 42

Who has renounced appetites for the sake of approbation by men has fallen from licit into illicit appetites.

A devotee who sits in a corner not for God’s sake
Is helpless. What can he see in a dark mirror?

Little by little becomes much and drop by drop will be a torrent; that is to say, he who has no power gathers small stones that he may at the proper opportunity annihilate the pride of his foe.

Drop upon drop collected will make a river.
Rivers upon rivers collected will make a sea.


Ch 08 On Rules For Conduct In Life - Maxim 37

Musk is known by its perfume and not by what the druggist says. A scholar is silent like the perfumer’s casket but displays accomplishments, whilst an ignoramus is loud-voiced and intrinsically empty like a war-drum.

A learned man among blockheads
(So says the parable of our friends)
Is like a sweetheart among the blind
Or a Qaroon (Korah) among unbelievers.


Ch 08 On Rules For Conduct In Life - Maxim 36

Even after falling into mud a jewel retains its costliness, and dust, although it may rise into the sky, is as contemptible as before. Capacity without education is deplorable and education without capacity is thrown away. Ashes are of high origin because the nature of fire is superior, but as they have no value of their own, they are similar to earth and the price of sugar arises not from. the cane but from its own quality.

The land of Canaan having no natural excellence,
The birth of a prophet therein could not enhance its worth.


Ch 08 On Rules For Conduct In Life - Maxim 35

Be not astonished when a wise man ceases to speak in company of vile persons, since the melody of a harp cannot overcome the noise of a drum and the perfume of ambergris must succumb to the stench of rotten garlic.

A blatant ignoramus proudly lifted his neck
Because he had overcome a scholar by his impudence.
Knowest thou not that the Hejazi musical tune
Succumbs to the roar of the drum of war?


Ch 08 On Rules For Conduct In Life - Maxim 34

When a sage comes in contact with fools, he must not expect to be honoured, and if an ignorant man overcomes a sage in an oratorical contest, it is no wonder, because even a stone breaks a jewel.

What wonder is there that the song
Of a nightingale ceases when imprisoned with a crow
Or that a virtuous man under the tyranny of vagabonds
Feels affliction in his heart and is irate.
Although a base stone may break a golden vase,


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