By The Bivouac's Fitful Flame


BY the bivouac's fitful flame,
A procession winding around me, solemn and sweet and slow;--but first
I note,
The tents of the sleeping army, the fields' and woods' dim outline,
The darkness, lit by spots of kindled fire--the silence;
Like a phantom far or near an occasional figure moving;
The shrubs and trees, (as I lift my eyes they seem to be stealthily
watching me;)
While wind in procession thoughts, O tender and wondrous thoughts,


By the Hoof of the Wild Goat

By the Hoof of the Wild Goat uptossed
From the cliff where she lay in the Sun
Fell the Stone
To the Tarn where the daylight is lost,
So she fell from the light of the Sun
And alone!

Now the fall was ordained from the first
With the Goat and the Cliff and the Tarn,
But the Stone
Knows only her life is accursed
As she sinks from the light of the Sun
And alone!

Oh Thou Who hast builded the World,
Oh Thou Who hast lighted the Sun,
Oh Thou Who hast darkened the Tarn,
Judge Thou


By the Earth's Corpse

I

   "O Lord, why grievest Thou? -
   Since Life has ceased to be
   Upon this globe, now cold
   As lunar land and sea,
And humankind, and fowl, and fur
   Are gone eternally,
All is the same to Thee as ere
   They knew mortality."

II

"O Time," replied the Lord,
   "Thou read'st me ill, I ween;
Were all THE SAME, I should not grieve
   At that late earthly scene,
Now blestly past--though planned by me
   With interest close and keen! -


Cambridge in the Long

Where drowsy sound of college-chimes
Across the air is blown,
And drowsy fragrance of the limes,
I lie and dream alone.

A dazzling radiance reigns o'er all--
O'er gardens densely green,
O'er old grey bridges and the small,
Slow flood which slides between.

This is the place; it is not strange,
But known of old and dear.--
What went I forth to seek? The change
Is mine; why am I here?

Alas, in vain I turned away,
I fled the town in vain;
The strenuous life of yesterday


By the Road to the Air Base

The calloused grass lies hard
Against the cracking plain:
Life is a grayish stain;
The salt-marsh hems my yard.

Dry dikes rise hill on hill;
In sloughs of tidal slime
Shellfish deposit lime,
Wild seafowl creep at will.

The highway, like a beach,
Turns whiter, shadowy, dry:
Loud, pale against the sky,
The bombing planes hold speech.

Yet fruit grows on the trees;
Here scholars pause to speak;
Through gardens bare and Greek
I hear my neighbor's bees.


By the Grey Gulf-water

Far to the Northward there lies a land,
A wonderful land that the winds blow over,
And none may fathom or understand
The charm it holds for the restless rover;
A great grey chaos -- a land half made,
Where endless space is and no life stirreth;
There the soul of a man will recoil afraid
From the sphinx-like visage that Nature weareth.
But old Dame Nature, though scornful, craves
Her dole of death and her share of slaughter;
Many indeed are the nameless graves
Where her victims sleep by the Grey Gulf-water.


By Life Tormented

By life tormented, and by cunning hope,
When my soul surrenders in its battle with them,
Day and night I press my eyelids closed
And sometimes I'm vouchsafed peculiar visions.

The gloom of quotidian existence deepens,
As after a bright flash of autumn lightning,
And only in the sky, like a call from the heart,
The stars' golden eyelashes sparkle.

And the flames of infinity are so transparent,
And the entire abyss of ether is so close,
That I gaze direct from time into eternity


But Wise Men Perceive Approaching Things

Because gods perceive future things, men what is happening now,
but wise men perceive approaching things.

Philostratus, Life of Apollonius of Tyana, VIII, 7.


Men know what is happening now.
The gods know the things of the future,
the full and sole possessors of all lights.
Of the future things, wise men perceive
approaching things. Their hearing

is sometimes, during serious studies,
disturbed. The mystical clamor
of approaching events reaches them.
And they heed it with reverence. While outside


Buddha

Would that by Hindu magic we became
Dark monks of jeweled India long ago,
Sitting at Prince Siddartha's feet to know
The foolishness of gold and love and station,
The gospel of the Great Renunciation,
The ragged cloak, the staff, the rain and sun,
The beggar's life, with far Nirvana gleaming:
Lord, make us Buddhas, dreaming.


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