Come, sinners, to the gospel feast,
Let every soul be Jesu's guest;
Ye need not one be left behind,
For God hath bidden all mankind.

Sent by my Lord, on you I call,
The invitation is to ALL:
Come, all the world; come, sinner, thou!
All things in Christ are ready now.

Come, all ye souls by sin opprest,
Ye restless wanderers after rest,
Ye poor, and maimed, and halt, and blind,
In Christ a hearty welcome find.

Come, and partake the gospel feast;
Be saved from sin; in Jesus rest;
O taste the goodness of your God,

As in the house I sate,
Alone and desolate,
No creature but the fire and I,
The chimney and the stool, I lift mine eye
Up to the wall,
And in the silent hall,
Saw nothing mine
But some few cups and dishes shine,
The table and the wooden stools
Where people used to dine;
A painted cloth there was,
Wherein some ancient story wrought
A little entertained my thought,
Which light discovered through the glass.

I wondered much to see
That all my wealth should be
Confined in such a little room,

Hope it was that tutored me,
And Love that taught me more;
And now I learn at Sorrow's knee
The self-same lore.

I'd walk her home after work
buying roses and talking of Bechsteins.
She was full of soul.
Her small room was gorged with heat
and there were no windows.
She'd take off everything
but her pants
and take the pins from her hair
throwing them on the floor
with a great noise.
Like Crete.
We wouldn't make love.
She'd get on the bed
with those nipples
and we'd lie
sweating
and talking of my best friend.
They were in love.
When I got quiet
she'd put on usually Debussy
and
leaning down to the small ribs

These are the flowers of sleep
That nod in the heavy noon,
Ere the brown shades eastward creep
To a drowsy and dreamful tune—
These are the flowers of sleep.

Love’s lilies are passion-pale,
But these on the sun-kissed flood
Of the corn, that rolls breast deep,
Burn redder than drops of blood
On a dead king’s golden mail.

Heart’s dearest, I would that we
These blooms of forgetfulness
Might bind on our brows, and steep
Our love in Lethe ere less
Grow its flame with thee or me.

When Time with his evil eye

Pope John is dead! The crowds go home,
Their vigil's over now;
Their prayers continue for the man
Who simply showed them how.

'Pope John is dead, ' the headlines say,
The man who loved us all,
He prayed that one day we might
All be ecumenical.

Pope John is dead, and may he rest
In heaven's holy place,
Where one day all the world will join
In one angelic race.

Pope John is dead. Our hearts are sad,
For we have lost a friend;
He gave us inspiration, yes,
Right up until the end.

Mumsie and Dad are raven dark
And I am lily blonde.
''Tis strange,' I once heard nurse remark,
'You do not correspond.'
And yet they claim me as their own,
Born of their flesh and bone.

To doubt their parenthood I dread,
But now to girlhood grown,
The thought is haunting in my head
That I am not their own:
If so, my radiant bloom of youth
Would wither in the truth.

'Twould give me anguish deep to know
A fondling babe was I;

What it takes on this planet,
to make love to each other in peace.
Everyone pries under your sheets,
everyone interferes with your loving.
They say terrible things about a man and a woman,
who after much milling about,
all sorts of compunctions,
do something unique,
they both lie with each other in one bed.
I ask myself whether frogs are so furtive,
or sneeze as they please.
Whether they whisper to each other in swamps about illegitimate frogs,
or the joys of amphibious living.

In the same way that the mindless diamond keeps
one spark of the planet's early fires
trapped forever in its net of ice,
it's not love's later heat that poetry holds,
but the atom of the love that drew it forth
from the silence: so if the bright coal of his love
begins to smoulder, the poet hears his voice
suddenly forced, like a bar-room singer's -- boastful
with his own huge feeling, or drowned by violins;
but if it yields a steadier light, he knows
the pure verse, when it finally comes, will sound

Freedom is not to be proved but is rather a postulate
of action. Thus excellent Berdyaev,
who has meant much to me,
although I must shake my head and make a face
when he undertakes to explain
the Holy Ghost. We are unbelievers,
Cindy, which may be (I regularly
think it is) our misfortune. But we are still
existentialist lovers. Yes,
strange Soren Kierkegaard of Hamlet's province
would approve of us--well, somewhat--in our unchurchly
dark
devotions. In Syracuse the rain falls every day,
or so it seems; the faces