"Vocat aestus in umbram"
Nemesianus Es. IV.

E. P. Ode pour l'élection de son sépulchre

For three years, out of key with his time,
He strove to resuscitate the dead art
Of poetry; to maintain "the sublime"
In the old sense. Wrong from the start --

No, hardly, but, seeing he had been born
In a half savage country, out of date;
Bent resolutely on wringing lilies from the acorn;
Capaneus; trout for factitious bait:

"Idmen gar toi panth, os eni Troie
Caught in the unstopped ear;
Giving the rocks small lee-way

Name, my Laura, name the whirl-compelling
Bodies to unite in one blest whole--
Name, my Laura, name the wondrous magic
By which soul rejoins its kindred soul!

See! it teaches yonder roving planets
Round the sun to fly in endless race;
And as children play around their mother,
Checkered circles round the orb to trace.

Every rolling star, by thirst tormented,
Drinks with joy its bright and golden rain--
Drinks refreshment from its fiery chalice,
As the limbs are nourished by the brain.

How tuneful is the voice of sea,
What true accord in ocean's murmur,
And in the reed's light, rhythmic tremour
What tender musicality!

In nature all is harmony,
A consonance fore'er agreed on,
And 'tis alone our phantom freedom
That is disturbingly off-key.

Whence comes this breach? How to explain
Why with the sea its song sonorous
The soul declines to sing in chorus?
Why does the thinking reed complain?

How many of the body's health complain,
When they some deeper malady conceal;
Some unrest of the souled, some secret pain,
Which thus its presence doth to them reveal.
Vain would we seek, by the physician's aid,
A name for this soul-sickness e'er to find;
A remedy for health and strength decayed,
Whose cause and cure are wholly of the mind
To higher nature is the soul allied,
And restless seeks its being's Source to know;
Finding not health nor strength in aught beside;
How often vainly sought in things below,
Whether in sunny clime, or sacred stream,

All treasures of the earth and opulent seas,
Metals and odorous woods and cunning gold,
Fowls of the air and furry beasts untold,
Vineyards and harvest fields and fruitful trees
Nature gave unto Man; and last her keys
Vouched passage to her secret ways of old
Whence knowledge should be wrung, nay power to mould
Out of the rough, his occult destinies.

But tired of these he craved a wider scope:
Then fair as Pallas from the brain of Jove
From his deep wish there sprang, full-armed, to cope

Honor to woman! To her it is given
To garden the earth with the roses of heaven!
All blessed, she linketh the loves in their choir
In the veil of the graces her beauty concealing,
She tends on each altar that's hallowed to feeling,
And keeps ever-living the fire!

From the bounds of truth careering,
Man's strong spirit wildly sweeps,
With each hasty impulse veering
Down to passion's troubled deeps.
And his heart, contented never,
Greeds to grapple with the far,
Chasing his own dream forever,
On through many a distant star!

Sharers of a common country,
They had met in deadly strife;
Men who should have been as brothers
Madly sought each other's life.

In the silence of the even,
When the cannon's lips were dumb,
Thoughts of home and all its loved ones
To the soldier's heart would come.

On the margin of a river,
'Mid the evening's dews and damps,
Could be heard the sounds of music
Rising from two hostile camps.

One was singing of its section
Down in Dixie, Dixie's land,
And the other of the banner

Since she whom I lov'd hath paid her last debt
To nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly in heavenly things my mind is set.
Here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
A holy thirsty dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers off'ring all thine,
And dost not only fear lest I allow

Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
a holy thristy dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,

Why are we by all creatures waited on?
Why do the prodigal elements supply
Life and food to me, being more pure than I,
Simple, and further from corruption?
Why brook'st thou, ignorant horse, subjection?
Why dost thou, bull, and bore so seelily,
Dissemble weakness, and by one man's stroke die,
Whose whole kind you might swallow and feed upon?
Weaker I am, woe is me, and worse than you,
You have not sinned, nor need be timorous.
But wonder at a greater wonder, for to us
Created nature doth these things subdue,