While he is mark'd by vision clear
Who fathoms Nature's treasures,
The man may follow, void of fear,
Who her proportions measures.
Though for one mortal, it is true,
These trades may both be fitted,
Yet, that the things themselves are two
Must always be admitted.
Once on a time there lived a cook
Whose skill was past disputing,
Who in his head a fancy took
To try his luck at shooting.
So, gun in hand, he sought a spot
Where stores of game were breeding,
And there ere long a cat he shot
That on young birds was feeding.

They have Chiseled on my stone the words:
'His life was gentle, and the elements so mixed in him
That nature might stand up and say to all the world,
This was a man.'
Those who knew me smile
As they read this empty rhetoric.
My epitaph should have been:
'Life was not gentle to him,
And the elements so mixed in him
That he made warfare on life,
In the which he was slain.'
While I lived I could not cope with slanderous tongues,
Now that I am dead I must submit to an epitaph
Graven by a fool!

Here's one in whom Nature feared--faint at such vying -
Eclipse while he lived, and decease at his dying.

Blue and gold, and mist and sunlight,
Veils of colour blent and blown
In melodic monotone.
Dark and bright, and white and dun light
Clash and flash, as into one light
Trembling thro’ an opal stone,
Over green robes of the mountain
And the blue skirts of the sea,
Spreading from a sacred fountain
Hymeneal harmony.

Drums and trumpets of the ocean,
Oboe spirits of the wind,
Violins of forest kind,
Flutes that breathe the trees’ devotion,
Blending, hymn the joyous motion

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And ``we are unknown," said Kung,
``You will take up charioteering?
``Then you will become known,
``Or perhaps I should take up charioterring, or archery?
``Or the practice of public speaking?''
And Tseu-lou said, ``I would put the defences in order,''
And Khieu said, ``If I were lord of a province
``I would put it in better order than this is.''

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And "we are unknown," said Kung,
"You will take up charioteering?
"Then you will become known,
"Or perhaps I should take up charioterring, or archery?
"Or the practice of public speaking?"
And Tseu-lou said, "I would put the defences in order,"
And Khieu said, "If I were lord of a province
"I would put it in better order than this is."

Leafy-with-love banks and the green waters of the canal
Pouring redemption for me, that I do
The will of God, wallow in the habitual, the banal,
Grow with nature again as before I grew.
The bright stick trapped, the breeze adding a third
Party to the couple kissing on an old seat,
And a bird gathering materials for the nest for the Word
Eloquently new and abandoned to its delirious beat.
O unworn world enrapture me, encapture me in a web
Of fabulous grass and eternal voices by a beech,
Feed the gaping need of my senses, give me ad lib

Can a maid that is well bred,
Hath a blush so lovely red,
Modest looks, wise, mild, discreet,
And a nature passing sweet,
Break her promise, untrue prove,
On a sudden change her love,
Or be won e'er to neglect
Him to whom she vow'd respect?

Such a maid, alas, I know.
Oh that weeds 'mongst corn should grow,
Or a rose should prickles have,
Wounding where she ought to save!
I that did her parts extol,
Will my lavish tongue control.
Outward parts do blind the eyes,
Gall in golden pills oft lies.

Calm is all nature as a resting wheel.
The kine are couched upon the dewy grass;
The horse alone, seen dimly as I pass,
Is cropping audibly his later meal:
Dark is the ground; a slumber seems to steal
O'er vale, and mountain, and the starless sky.
Now, in this blank of things, a harmony,
Home-felt, and home-created, comes to heal
That grief for which the senses still supply
Fresh food; for only then, when memory
Is hushed, am I at rest. My Friends! restrain
Those busy cares that would allay my pain;

I, with whose colours Myra dress'd her head,
I, that ware posies of her own hand-making,
I, that mine own name in the chimneys read
By Myra finely wrought ere I was waking:
Must I look on, in hope time coming may
With change bring back my turn again to play?

I, that on Sunday at the church-stile found
A garland sweet, with true-love knots in flowers,
Which I to wear about mine arm was bound,
That each of us might know that all was ours:
Must I now lead an idle life in wishes,