pain

. Who is the happy Warrior? Who is he
That every man in arms should wish to be?
--It is the generous Spirit, who, when brought
Among the tasks of real life, hath wrought
Upon the plan that pleased his boyish thought:
Whose high endeavours are an inward light
That makes the path before him always bright;
Who, with a natural instinct to discern
What knowledge can perform, is diligent to learn;
Abides by this resolve, and stops not there,
But makes his moral being his prime care;

It is a mistake to accept advice from an enemy but permissible to hear it; and to act contrary to it is perfectly correct.

Be cautious of what a foe tells thee to do
Lest thou strike thy knee with the hand of pain.
If he points thy way to the right like an arrow
Deflect therefrom and take that to the left hand.

The son of a pious man inherited great wealth left him by some uncles, whereon he plunged into dissipation and profligacy, became a spendthrift and, in short, left no heinous transgression unperpetrated and no intoxicant untasted. I advised him and said: ‘My son, income is a flowing water and expense a turning mill; that is to say, only he who has a fixed revenue is entitled to indulge in abundant expenses.

‘If thou hast no income, spend but frugally
Because the sailors chant this song:
“If there be no rain in the mountains

A king of the Arabs, having been informed of the relations subsisting between Laila and Mejnun, with an account of the latter’s insanity, to the effect that he had in spite of his great accomplishments and eloquence, chosen to roam about in the desert and to let go the reins of self-control from his hands; he ordered him to be brought to his presence, and this having been done, he began to reprove him and to ask him what defect he had discovered in the nobility of the human soul that he adopted the habits of beasts and abandoned the society of mankind. Mejnun replied:

A man in patched garments’ accompanied us in a caravan to the Hejaz and one of the Arab amirs presented him with a hundred dinars to spend upon his family but robbers of the Kufatcha tribe suddenly fell upon the caravan and robbed it clean of everything. The merchants began to wail and to cry, uttering vain shouts and amentations.

Whether thou implorest or complainest
The robber will not return the gold again.

A man used to shout superfluous calls to prayers in the mosque of Sinjar and in a voice which displeased all who heard it. The owner of the mosque, who was a just and virtuous amir, not desirous to give him pain, said: ‘My good fellow, in this mosque there are old muezzins’ to each of whom I pay five dinars monthly but to thee I shall give ten, if thou wilt go to another place.’ The man agreed and went away.

Two sons of amirs were in Egypt, the one acquiring science, the other accumulating wealth, till the former became the ullemma of the period and the other the prince of Egypt; whereon the rich man looked with contempt upon the faqih and said: ‘I have reached the sultanate whilst thou hast remained in poverty as before.’ He replied: ‘O brother, I am bound to be grateful to the most high Creator for having obtained the inheritance of prophets whilst thou hast attained the inheritance of Pharaoh and of Haman, namely the kingdom of Egypt.’

I saw a holy man on the seashore who had been wounded by a tiger. No medicine could relieve his pain; he suffered much but he nevertheless constantly thanked God the most high, saying: ‘Praise be to Allah that I have fallen into a calamity and not into sin.’

If that beloved Friend decrees me to be slain
I shall not say that moment that I grieve for life
Or say: What fault has thy slave committed?
My grief will be for having offended thee.

A great man was praised in an assembly and, his good qualities being extolled, he raised his head and said: ‘I am such as I know myself to be.’

O thou who reckonest my virtues, refrainest from giving me pain,
These are my open, and thou knowest not my hidden, qualities.
My person is, to the eyes of the world, of good aspect
But my internal wickedness makes me droop my head with shame.
The peacock is for his beauteous colours by the people

I.

If It be pleasant to look on, stalled in the packed serai,
Does not the Young Man try Its temper and pace ere he buy?
If She be pleasant to look on, what does the Young Man say?
"Lo! She is pleasant to look on, give Her to me to-day!"


II.

Yea, though a Kafir die, to him is remitted Jehannum
If he borrowed in life from a native at sixty per cent. per anuum.


III.

Blister we not for bursati? So when the heart is vexed,