peace

I’m in the days’ embracing limits,
Where even skies are ever gray,
Look through the ages, live in minutes,
And wait for Holy Saturday;

The end of soul’s aimless travels,
Of lucks and troubles peaceful end.
O, come, my day when I’ll be able
To Know, See and Understand.

My soul will be so new and broad,
All, that’s alluring, will be mine.
And I will bless the golden road,
From blind worm and to golden sun.

And he, who went with me wherever,
Trough thunders and the silent peace,

Tell me, Tramp, where I may go
To be free from human woe;
Say where I may hope to find
Ease of heart and peace of mind;
Is thee not some isle you know
Where I may leave Care behind?
II
So spoke one is sore distress,
And I answered softly: "Yes,
There's an isle so sweet and kind
So to clemency inclined,
So serene in loveliness
That the blind may lead the blind.
III
"Where there is no shade of fear,
For the sun shines all the year,
And there hangs on every tree

No matter how he toil and strive
The fate of every man alive
With luck will be to lie alone,
His empty name cut in a stone.
II
Grim time the fairest fame will flout,
But though his name be blotted out,
And he forgotten with his peers,
His stone may wear a year of years.
III
No matter how we sow and reap
The end of all is endless sleep;
From strife a merciful release,
From life the crowning prize of Peace.

I

Erin! the tear and the smile in thine eyes
Blend like the rainbow that hangs in thy skies,
Shining through sorrow's stream,
Saddening through pleasure's beam,
Thy suns with doubtful gleam,
Weep while they rise.

II

Erin, thy silent tear never shall cease,
Erin, thy languid smile ne'er shall increase,
Till, like the rainbow's light,
Thy various tints unite,
And form in heaven's sight
One arch of peace!

Est brevitate opus, ut currat sententia, neu se
Impediat verbis lassas onerantibus aures:
Et sermone opus est modo tristi, saepe jocoso,
Defendente vicem modo Rhetoris atque Poetae,
Interdum urbani, parcentis viribus, atque
Extenuantis eas consulto.
(Horace, Satires, I, x, 17-22)
'Tis strange, the miser should his cares employ
To gain those riches he can ne'er enjoy:
Is it less strange, the prodigal should waste
His wealth to purchase what he ne'er can taste?

THAT battle-toil bade he at burg to announce,
at the fort on the cliff, where, full of sorrow,
all the morning earls had sat,
daring shieldsmen, in doubt of twain:
would they wail as dead, or welcome home,
their lord beloved? Little kept back
of the tidings new, but told them all,
the herald that up the headland rode. --
"Now the willing-giver to Weder folk
in death-bed lies; the Lord of Geats
on the slaughter-bed sleeps by the serpent's deed!
And beside him is stretched that slayer-of-men

"THEN he goes to his chamber, a grief-song chants
alone for his lost. Too large all seems,
homestead and house. So the helmet-of-Weders
hid in his heart for Herebeald
waves of woe. No way could he take
to avenge on the slayer slaughter so foul;
nor e'en could he harass that hero at all
with loathing deed, though he loved him not.
And so for the sorrow his soul endured,
men's gladness he gave up and God's light chose.
Lands and cities he left his sons
(as the wealthy do) when he went from earth.

THAT way he went with no will of his own,
in danger of life, to the dragon's hoard,
but for pressure of peril, some prince's thane.
He fled in fear the fatal scourge,
seeking shelter, a sinful man,
and entered in. At the awful sight
tottered that guest, and terror seized him;
yet the wretched fugitive rallied anon
from fright and fear ere he fled away,
and took the cup from that treasure-hoard.
Of such besides there was store enough,
heirlooms old, the earth below,
which some earl forgotten, in ancient years,

What are we fighting for,
We fellows who go to war?
fighting for Freedom's sake!
(You give me the belly-ache.)
Freedom to starve or slave!
Freedom! aye, in the grave.
Fighting for "hearth and home,"
Who haven't an inch of loam?
Hearth? Why even a byre
Can only be ours for hire.
Dying for future peace?
Killing that killing cease?
To hell with such tripe, I say.
"Sufficient unto the day."
II
It isn't much fun being dead.
Better to le in bed,
Cuddle up to the wife,

O FRIEND! I know not which way I must look
   For comfort, being, as I am, opprest,
   To think that now our life is only drest
For show; mean handy-work of craftsman, cook,
Or groom!--We must run glittering like a brook
   In the open sunshine, or we are unblest:
   The wealthiest man among us is the best:
No grandeur now in nature or in book
Delights us. Rapine, avarice, expense,
   This is idolatry; and these we adore:
   Plain living and high thinking are no more: