IN His blest name, who was His own creation,
Who from all time makes making his vocation;
The name of Him who makes our faith so bright,
Love, confidence, activity, and might;
In that One's name, who, named though oft He be,
Unknown is ever in Reality:
As far as ear can reach, or eyesight dim,
Thou findest but the known resembling Him;
How high so'er thy fiery spirit hovers,
Its simile and type it straight discovers
Onward thou'rt drawn, with feelings light and gay,
Where'er thou goest, smiling is the way;

I have eaten your bread and salt.
I have drunk your water and wine.
In deaths ye died I have watched beside,
And the lives ye led were mine.

Was there aught that I did not share
In vigil or toil or ease, --
One joy or woe that I did not know,
Dear hearts across the seas?

I have written the tale of our life
For a sheltered people's mirth,
In jesting guise -- but ye are wise,
And ye know what the jest is worth.

PREFACE

If---and the thing is wildly possible---the charge of writing
nonsense were ever brought against the author of this brief but
instructive poem, it would be based, I feel convinced, on the line

``Then the bowsprit got mixed with the rudder sometimes''

In view of this painful possibility, I will not (as I might) appeal
indignantly to my other writings as a proof that I am incapable of
such a deed: I will not (as I might) point to the strong moral
purpose of this poem itself, to the arithmetical principles so

Gracious Lord, our children see,
By Thy mercy we are free;
But shall these, alas! remain
Subjects still of Satan's reign?
Israel's young ones, when of old
Pharaoh threaten'd to withhold,
Then Thy messenger said, "No;
Let the children also go!"

When the angel of the Lord,
Drawing forth his dreadful sword,
Slew with an avenging hand,
All the first-born of the land;
Then Thy people's door he pass'd,
Where the bloody sign was placed:
Hear us, now, upon our knees,
Plead the blood of Christ for these!

Let the beasts their breath resign,
Strangers to the life divine;
Who their God can never know,
Let their spirit downward go.
You for higher ends were born,
You may all to God return,
Dwell with him above the sky;
Why will you for ever die?

You, on whom he favours showers,
You, possest of nobler powers,
You, of reason's powers possest,
You, with will and memory blest,
You, with finer sense endued,
Creatures capable of God;
Noblest of his creatures, why,
Why will you for ever die?

You, whom he ordained to be

As in the house I sate,
Alone and desolate,
No creature but the fire and I,
The chimney and the stool, I lift mine eye
Up to the wall,
And in the silent hall,
Saw nothing mine
But some few cups and dishes shine,
The table and the wooden stools
Where people used to dine;
A painted cloth there was,
Wherein some ancient story wrought
A little entertained my thought,
Which light discovered through the glass.

I wondered much to see
That all my wealth should be
Confined in such a little room,

Some people, and it doesn't matter whether they are paupers or millionaires, Think that anything they have is the best in the world just because it is theirs. If they happen to own a 1921 jalopy, They look at their neighbor's new de luxe convertible like the wearer of a 57th Street gown at a 14th Street copy. If their seventeen-year-old child is still in the third grade they sneer at the graduation of the seventeen-year-old children of their friends, Claiming that prodigies always come to bad ends, And if their roof leaks, It's because the shingles are antiques.

Pos de chantar m'es pres talentz,
Farai un vers don sui dolenz:
Mais non serai obedienz,
En Peitau ni en Lemozi. Translation:

As the desire to sing takes hold of me,
I will make a song about my sorrow;
I will no longer be a servant of love
In Poitou nor in Limousin.


Qu'era m'en irai en eisil:
En gran paor, en grand peril,
En guerra laissarai mon fil,
E faran li mal siei vezi.

For now I will go into exile:
In great fear, in great peril,
In war, I will leave my son

It is common knowledge to every schoolboy and even every Bachelor of Arts,
That all sin is divided into two parts.
One kind of sin is called a sin of commission, and that is very important,
And it is what you are doing when you are doing something you ortant,
And the other kind of sin is just the opposite and is called a sin of omission
    and is equally bad in the eyes of all right-thinking people, from
    Billy Sunday to Buddha,
And it consists of not having done something you shuddha.

'A man should write to please himself,'
He proudly said.
Well, see his poems on the shelf,
Dusty, unread.

When he came to my shop each day,
So peaked and cold,
I'd sneak one of his books away
And say 'twas sold.

And then by chance he looked below,
And saw a stack
Of his own work,--speechless with woe
He came not back.

I hate to think he took to drink,
And passed away;
I have not heard of him a word
Unto this day.