A king with some of his courtiers had during a hunting party and in the winter season strayed far from inhabited places but when the night set in he perceived the house of a dehqan and said: ‘We shall spend the night there to avoid the injury of the cold.’ One of the veziers, however, objected alleging that it was unworthy of the high dignity of a padshah to take refuge in the house of a dehqan and that it would be best to pitch tents and to light fires on the spot.

I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:

‘A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power
A burnt turnip is a roasted fowl.’

Moses, to whom be salutation, beheld a dervish who had on account of his nudity concealed himself in the sand exclaiming: ‘O Moses, utter a supplication to God the most high to give me an allowance because I am, on account of my distress, on the point of starvation.’ Moses accordingly prayed and departed but returning a few days afterwards he saw that the dervish was a prisoner and surrounded by a crowd of people. On asking for the reason he was informed that the dervish had drunk wine, quarrelled, slain a man and was to be executed in retaliation.

A man often made vows of repentance but broke them again till one of the sheikhs said to him: ‘I think thou art in the habit of eating a great deal and that thy power of restraining appetite is more slender than a hair, whilst an appetite such as thou nourishest would rupture a chain and a day may come when it will tear thee up.’

A man brought up a wolf’s whelp.
When it was brought up it tore him up.

A pious man saw an acrobat in great dudgeon, full of wrath and foaming at the mouth. He asked: ‘What is the matter with this fellow?’ A bystander said: ‘Someone has insulted him.’ He remarked: ‘This base wretch is able to lift a thousand mann of stones and has not the power to bear one word.’

Abandon thy claim to strength and manliness.
Thou art weak-minded and base, whether thou be a man or woman.
If thou art able, make a sweet mouth.
It is not manliness to strike the fist on a mouth.

Having become tired of my friends in Damascus, I went into the desert of Jerusalem and associated with animals till the time when I became a prisoner of the Franks, who put me to work with infidels in digging the earth of a moat in Tarapolis, when one of the chiefs of Aleppo, with whom I had formerly been acquainted, recognized me and said: ‘What state is this?’ I recited:

‘I fled from men to mountain and desert
Wishing to attend upon no one but God.
Imagine what my state at present is

The life of a king was drawing to a close and he had no successor. He ordered in his last testament that the next morning after his death the first person entering the gate of the city be presented with the royal crown and be entrusted with the government of the realm. It so happened that the first person who entered was a mendicant who had all his life subsisted on the morsels he collected and had sewn patch after patch upon his clothes.

A man had attained great excellence in the art of wrestling, who knew three hundred and sixty exquisite tricks and daily exhibited something new. He had a particular affection for the beauty of one of his pupils whom he taught three hundred and fifty-nine tricks, refraining to impart to him only one.

I heard a king, who had changed night into day by pleasures, saying in his drunkenness:

"We have in the world no moment more delightful than this,
Because I care neither for good nor for bad nor for anyone."
A naked dervish, who was sleeping outside in the cold, then said:
'O thou like whom in happiness there is no one in the world,
I take it if thou carest not, we also do not care."

I saw at the palace-gate of Oglimish the son of a military officer
who was endued with marvellous intellect, sagacity, perception and
shrewdness; also the signs of future greatness manifested themselves
on his forehead whilst yet a small boy.

From his head intelligence caused
The star of greatness to shine.

In short, he pleased the sultan because he had a beautiful
countenance and a perfect understanding; and philosophers have said:
'Power consists in accomplishments, not in wealth and greatness in