pride

Too proud to die; broken and blind he died
The darkest way, and did not turn away,
A cold kind man brave in his narrow pride

On that darkest day, Oh, forever may
He lie lightly, at last, on the last, crossed
Hill, under the grass, in love, and there grow

Young among the long flocks, and never lie lost
Or still all the numberless days of his death, though
Above all he longed for his mother's breast

Which was rest and dust, and in the kind ground
The darkest justice of death, blind and unblessed.

How baseless is the mightiest earthly pride,
The diamond is but charcoal purified,
The lordliest pearl that decks a monarch’s breast
Is but an insect’s sepulchre at best.

The queen in the lofty hall takes her place,

The tapers around her are flaming;
She speaks to the page: "With a nimble pace

Go, fetch me my purse for gaming.

'Tis lying, I'll pledge,

On my table's edge."
Each nerve the nimble boy straineth,
And the end of the castle soon gaineth.

The fairest of maidens was sipping sherbet

Beside the queen that minute;
Near her mouth broke the cup,--and she got so wet!

The very devil seem'd in it

What fearful distress

SCENE, the Desert TIME, Mid-day
10 In silent horror o'er the desert-waste
The driver Hassan with his camels passed.
One cruse of water on his back he bore,
And his light scrip contained a scanty store;
A fan of painted feathers in his hand,
To guard his shaded face from scorching sand.
The sultry sun had gained the middle sky,
And not a tree and not an herb was nigh.
The beasts with pain their dusty way pursue,
Shrill roared the winds and dreary was the view!

SCENE, a Valley near Bagdat TIME, the Morning

`Ye Persian maids, attend your poet's lays,
And hear how shepherds pass their golden days:
Not all are blest, whom fortune's hand sustains
With wealth in courts, nor all that haunt the plains:
Well may your hearts believe the truths I tell;
'Tis virtue makes the bliss, where'er we dwell.'
Thus Selim sung, by sacred Truth inspired;
No praise the youth, but hers alone, desired.
Wise in himself, his meaning songs conveyed
Informing morals to the shepherd maid,

He whom I enclose with my name is weeping in this dungeon.
I am ever busy building this wall all around; and as this wall goes up into
the sky day by day I lose sight of my true being in its dark shadow.

I take pride in this great wall, and I plaster it with dust and sand
lest a least hole should be left in this name;
and for all the care I take I lose sight of my true being.

Drink the nectar of the Divine Name, O human! Drink the nectar of the Divine Name!
Leave the bad company, always sit among righteous company. Hearken to the mention of God (for your own sake).
Concupiscence, anger, pride, greed, attachment: wash these out of your consciousness.
Mira's Lord is the Mountain-Holder, the suave lover. Soak yourself in the dye of His colour.

Every night I lie awake
And every day I lie abed
And hear the doctors, Pain and Death,
Confering at my head.

They speak in scientific tones,
Professional and low--
One argues for a speedy cure,
The other, sure and slow.

To one so humble as myself
It should be matter for some pride
To have such noted fellows here,
Conferring at my side.

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The weed of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"

The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,

Doth then the world go thus? doth all thus move?
Is this the justice which on earth we find?
Is this that firm decree which all doth bind?
Are these your influences, Powers above?
Those souls, which vice's moody mists most blind,
Blind Fortune, blindly, most their friend doth prove;
And they who thee, poor idol Virtue! love,
Ply like a feather tossed by storm and wind.
Ah! if a Providence doth sway this all,
Why should best minds groan under most distress?
Or why should pride humility make thrall,