son

Jesus, since I with thee am one,
Confirm my soul in thee,
And still continue to tread down
The man of sin in me.

Let not the subtle foe prevail
In this my feeble hour,
Frustrate all the hopes of hell
Redeem from Satan's pow'r.

Arm me, O Lord, from head to foot,
With righteousness divine;
My soul in Jesus firmly root,
And seal the Saviour mine.

Proportion'd to my pains below,
O let my joys increase,
And mercy to my spirit flow
In healing streams of peace.

1

In Salem dwelt a glorious King,
Raised from a shepherd's lowly state;
That did His praises like an angel sing
Who did the World create.
By many great and bloody wars
He was advanced unto Thrones
But more delighted in the stars
Than in the splendour of his precious stones;
Nor gold nor silver did his eye regard
The Works of God were his sublime reward,


2

A warlike champion he had been,
And many feats of chivalry
Had done: in kingly courts his eye had seen

Blest be the Man! his Memory at least,
Who found the Art, thus to unfold his Breast,
And taught succeeding Times an easy way
Their secret Thoughts by Letters to convey;
To baffle Absence, and secure Delight,
Which, till that Time, was limited to Sight.

The parting Farewel spoke, the last Adieu,
The less'ning Distance past, then loss of View,
The Friend was gone, which some kind Moments gave,
And Absence separated, like the Grave.
The Wings of Love were tender too, till then

O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.

Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.

And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.

Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one

In my own shire, if I was sad,
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;

I cannot hold, for though to write were rude,
Yet to be silent were Ingratitude,
And Folly too; for if Posterity
Should never hear of such a one as thee,
And onely know this Age's brutish fame,
They would think Vertue nothing but a Name.
And though far abler Pens must her define,
Yet her Adoption hath engaged mine:
And I must own where Merit shines so clear,
'Tis hard to write, but harder to forbear.
Sprung from an ancient and an honour'd Stem,
Who lent her lustre, and she paid it them;

One writes, that "Other friends remain,"
That "Loss is common to the race"--
And common is the commonplace,
And vacant chaff well meant for grain.
That loss is common would not make
My own less bitter, rather more.
Too common! Never morning wore
To evening, but some heart did break.
O father, wheresoe'er thou be,
Who pledgest now thy gallant son,
A shot, ere half thy draught be done,
Hath still'd the life that beat from thee.

O mother, praying God will save

"Alexander son of Philip, and the Greeks except the Lacedaemonians--"

We can very well imagine
that they were utterly indifferent in Sparta
to this inscription. "Except the Lacedaemonians",
but naturally. The Spartans were not
to be led and ordered about
as precious servants. Besides
a panhellenic campaign without
a Spartan king as a leader
would not have appeared very important.
O, of course "except the Lacedaemonians."

This too is a stand. Understandable.

she's young, she said,
but look at me,
I have pretty ankles,
and look at my wrists, I have pretty
wrists
o my god,
I thought it was all working,
and now it's her again,
every time she phones you go crazy,
you told me it was over
you told me it was finished,
listen, I've lived long enough to become a
good woman,
why do you need a bad woman?
you need to be tortured, don't you?
you think life is rotten if somebody treats you
rotten it all fits,
doesn't it?

In the Book of God (Ilahi-nama) 'Attar framed his mystical teachings in various stories that a caliph tells his six sons, who are kings themselves and seek worldly pleasures and power.
The first son is captivated by a virgin princess, and his father tells him the adventures of a beautiful and virtuous woman who attracts several men but miraculously survives their abuse and then forgives them. They acknowledge that carnal desire is necessary to propagate the race but also recognize that passionate love can lead to spiritual love, which can annihilate the soul in the beloved.