sympathy

Doc Meyers said I had satyriasis,
And Doc Hill called it leucaemia --
But I know what brought me here:
I was sixty-four but strong as a man
Of thirty-five or forty.
And it wasn't writing a letter a day,
And it wasn't late hours seven nights a week,
And it wasn't the strain of thinking of Minnie,
And it wasn't fear or a jealous dread,
Or the endless task of trying to fathom
Her wonderful mind, or sympathy
For the wretched life she led
With her first and second husband --

In my one love are many loves entwined;
Each hour makes me unfaithful to the last;
The beauty present dims the beauty past;
Of her worst rivals is her self combined.
When she is pale, in her dear cheek I find
The fairest shade on earth was ever cast;
And if she blush, that hue is not surpassed
In roses ruffled by the wanton wind.
Sometimes her sweet lips droop to a purpose sad;
Then all my soul in loving sympathy
Burns to dispel her sadness with a kiss;
And when they flash and curve in laughter glad,

I prithee send me back my heart,
Since I cannot have thine;
For if from yours you will not part,
Why, then, shouldst thou have mine?

Yet now I think on't, let it lie,
To find it were in vain;
For thou hast a thief in either eye
Would steal it back again.

Why should two hearts in one breast lie,
And yet not lodge together?
O Love! where is thy sympathy,
If thus our breasts thou sever?

But love is such a mystery,
I cannot find it out;
For when I think I'm best resolved,

I don’t remember the word I wished to say.
The blind swallow returns to the hall of shadow,
on shorn wings, with the translucent ones to play.
The song of night is sung without memory, though.

No birds. No blossoms on the dried flowers.
The manes of night’s horses are translucent.
An empty boat drifts on the naked river.
Lost among grasshoppers the word’s quiescent.

Christ's compassion to the weak and tempted.

Heb. 4:15,16; 5:7; Matt. 12:20.

With joy we meditate the grace
Of our High Priest above;
His heart is made of tenderness,
His bowels melt with love.

Touched with a sympathy within,
He knows our feeble frame;
He knows what sore temptations mean,
For he has felt the same.

But spotless, innocent, and pure,
The great Redeemer stood,
While Satan's fiery darts he bore,
And did resist to blood.

He in the days of feeble flesh

The Beatitudes.

Mt. 5:3-12.

[Blest are the humble souls that see
Their emptiness and poverty;
Treasures of grace to them are giv'n,
And crowns of joy laid up in heav'n.]

[Blest are the men of broken heart,
Who mourn for sin with inward smart
The blood of Christ divinely flows,
A healing balm for all their woes.]

[Blest are the meek, who stand afar
From rage and passion, noise and war;
God will secure their happy state,
And plead their cause against the great.]

Name, my Laura, name the whirl-compelling
Bodies to unite in one blest whole--
Name, my Laura, name the wondrous magic
By which soul rejoins its kindred soul!

See! it teaches yonder roving planets
Round the sun to fly in endless race;
And as children play around their mother,
Checkered circles round the orb to trace.

Every rolling star, by thirst tormented,
Drinks with joy its bright and golden rain--
Drinks refreshment from its fiery chalice,
As the limbs are nourished by the brain.

Too volatile, am I?too voluble?too much a word-person?
I blame the soup:I'm a primordially
stirred person.

Two pronouns and a vehicle was Icarus with wings.
The apparatus of his selves made an ab-
surd person.

The sound I make is sympathy's:sad dogs are tied afar.
But howling I become an ever more un-
heard person.

I need a hundred more of you to make a likelihood.
The mirror's not convincing-- that at-best in-
ferred person.

As time's revealing gets revolting, I start looking out.

I

There is one Mind, one omnipresent Mind,
Omnific. His most holy name is Love.
Truth of subliming import! with the which
Who feeds and saturates his constant soul,
He from his small particular orbit flies
With blest outstarting! From himself he flies,
Stands in the sun, and with no partial gaze
Views all creation; and he loves it all,
And blesses it, and calls it very good!
This is indeed to dwell with the Most High!
Cherubs and rapture-trembling Seraphim

VI
We lack, yet cannot fix upon the lack:
Not this, nor that; yet somewhat, certainly.
We see the things we do not yearn to see
Around us: and what see we glancing back?
Lost hopes that leave our hearts upon the rack,
Hopes that were never ours yet seem’d to be,
For which we steer’d on life’s salt stormy sea
Braving the sunstroke and the frozen pack.
If thus to look behind is all in vain,
And all in vain to look to left or right,
Why face we not our future once again,