I guess folks think I'm mighty dumb
Since Jack and Jim and Joe
Have hit the trail to Kingdom Come
And left me here below:
Since Death, the bastard, bowled them out,
And left me faced with--Doubt.

My pals have all passed out on me
And I am by my lone;
Old Bill was last, and now I see
His name cut on a stone;
A marble slab, but not as fine
As I have picked for mine.

I nurse and curse rheumatic pain
As on the porch I sit;
With nothing special in my brain

I have seen peoples come and go
Alike the Ocean'd ebb and flow;
I have seen kingdoms rise and fall
Like springtime shadows on a wall.
I have seen houses rendered great
That grew from life's debased estate,
And all, all, all is change I see,
So, dearest God, take me, take me.

Oh, it is good to drink and sup,
And then beside the kindly fire
To smoke and heap the faggots up,
And rest and dream to heart's desire.

Oh, it is good to ride and run,
To roam the greenwood wild and free;
To hunt, to idle in the sun,
To leap into the laughing sea.

Oh, it is good with hand and brain
To gladly till the chosen soil,
And after honest sweat and strain
To see the harvest of one's toil.

Oh, it is good afar to roam,
And seek adventure in strange lands;
Yet oh, so good the coming home,

I.

Oh! Weep for those that wept by Babel's stream,
Whose shrines are desolate, whose land a dream,
Weep for the harp of Judah's broken shell--
Mourn -- where their God that dwelt--the Godless dwell!

II.

And where shall Israel lave her bleeding feet?
And when shall Zion's songs agains seem sweet?
And Judah's melody once more rejoice
The hearts that leap'd before its heavenly voice?

III.

Tribes of the wandering foot and weary breast!
How shall ye flee away and be at rest!

Oh who is that young sinner with the handcuffs on his wrists?
And what has he been after that they groan and shake their fists?
And wherefore is he wearing such a conscience-stricken air?
Oh they're taking him to prison for the color of his hair.

'Tis a shame to human nature, such a head of hair as his;
In the good old time 'twas hanging for the color that it is;
Though hanging isn't bad enough and flaying would be fair
For the nameless and abominable color of his hair.

Oh a deal of pains he's taken and a pretty price he's paid

Wouldst thou be very upright and sincere?
Wouldst thou be that within thou dost appear,

Or seem to be in outward exercise
Before the most devout, and godly wise?

Yea, art thou thus when no eye doth thee see
But that which is invisible? and be

The words of God in truth thy prop and stay?
And do they in thy conscience bear more sway

To govern thee in faith and holiness,
Than thou canst with thy heart and mouth express?

And do the things that truly are divine,
Before thee more than gold or rubies shine?

This homely bush doth to mine eyes expose
A very fair, yea, comely ruddy rose.
This rose doth also bow its head to me,
Saying, Come, pluck me, I thy rose will be;
Yet offer I to gather rose or bud,
Ten to one but the bush will have my blood.
This looks like a trapan,[34] or a decoy,
To offer, and yet snap, who would enjoy;
Yea, the more eager on't, the more in danger,
Be he the master of it, or a stranger.
Bush, why dost bear a rose if none must have it.
Who dost expose it, yet claw those that crave it?

The love of Christ, poor I! may touch upon;
But 'tis unsearchable. O! there is none
Its large dimensions can comprehend
Should they dilate thereon world without end.
When we had sinned, in his zeal he swore,
That he upon his back our sins would bear.
And since unto sin is entailed death,
He vowed for our sins he'd lose his breath.
He did not only say, vow, or resolve,
But to astonishment did so involve
Himself in man's distress and misery,
As for, and with him, both to live and die.
To his eternal fame in sacred story,

Of old sat Freedom on the heights,
The thunders breaking at her feet:
Above her shook the starry lights:
She heard the torrents meet.
There in her place she did rejoice,
Self-gather'd in her prophet-mind,
But fragments of her mighty voice
Came rolling on the wind.
Then stept she down thro' town and field
To mingle with the human race,
And part by part to men reveal'd
The fulness of her face--

Grave mother of majestic works,
From her isle-altar gazing down,

From God he's a backslider,
Of ways he loves the wider;
With wickedness a sider,
More venom than a spider.
In sin he's a considerer,
A make-bate and divider;
Blind reason is his guider,
The devil is his rider.