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Of Love To God

When I do this begin to apprehend,
My heart, my soul, and mind, begins to bend

To God-ward, and sincerely for to love
His son, his ways, his people, and to move

With brokenness of spirit after him
Who broken was, and killed for my sin.

Now is mine heart grown holy, now it cleaves
To Jesus Christ my Lord, and now it leaves

Those ways that wicked be; it mourns because
It can conform no more unto the laws

Of God, who loved me when I was vile,
And of sweet Jesus, who did reconcile

Of Judgement

As 'tis appointed men should die,
So judgment is the next
That meets them most assuredly;
For so saith holy text.

Wherefore of judgment I shall now
Inform you what I may,
That you may see what 'tis, and how
'Twill be with men that day.

This world it hath a time to stand,
Which time when ended, then
Will issue judgment out of hand
Upon all sorts of men.

The Judge we find, in God's record,
The Son of man, for he
By God's appointment is made Lord
And Judge of all that be.

Of Imputed Righteousness

Now, if thou wouldst inherit righteousness,
And so sanctification possess

In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;

And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;

For this cannot at all forgiven be,
For any righteousness that is in thee;

Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags

Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.

Of Hell And The Estate of Those Who Perish

hus, having show'd you what I see
Of heaven, I now will tell
You also, after search, what be
The damned wights of hell.

And O, that they who read my lines
Would ponder soberly,
And lay to heart such things betimes
As touch eternity.

The sleepy sinner little thinks
What sorrows will abound
Within him, when upon the brinks
Of Tophet he is found.

Hell is beyond all though a state
So doubtful[10] and forlorn,
So fearful, that none can relate
The pangs that there are born.

God will exclude them utterly

Of Heaven

Heaven is a place, also a state,
It doth all things excel,
No man can fully it relate,
Nor of its glory tell.

God made it for his residence,
To sit on as a throne,
Which shows to us the excellence
Whereby it may be known.

Doubtless the fabric that was built
For this so great a king,
Must needs surprise thee, if thou wilt
But duly mind the thing.

If all that build do build to suit
The glory of their state,
What orator, though most acute,
Can fully heaven relate?

If palaces that princes build,

Of Godly Fear

Us godly fear delightful unto thee,
That fear that God himself delights to see

Bear sway in them that love him? then he will
Thy godly mind in this request fulfil.

By giving thee a fear that tremble shall,
At every trip thou takest, lest thou fall,

And him offend, or hurt thyself by sin,
Or cause poor souls that always blind have been

To stumble at thy falls, and harder be
Against their own salvation and thee.

That fear that of itself would rather choose
The rod, than to offend or to abuse

Of CourseI prayed

376

Of Course—I prayed—
And did God Care?
He cared as much as on the Air
A Bird—had stamped her foot—
And cried "Give Me"—
My Reason—Life—
I had not had—but for Yourself—
'Twere better Charity
To leave me in the Atom's Tomb—
Merry, and Nought, and gay, and numb—
Than this smart Misery.

Odysseus' Fate

Through horrors of land and horrors of sea
Bereft and wandering, Odysseus,
God-fearing wretch, sought Ithaca;
Unfaltering, he plunged into the gloom of Hades;
The roar of fierce Charybdis and underwater Scylla's groans
Shook not his noble soul.
His patience vanquished cruel fate, it seemed,
And to the dregs he'd drunk the bitter cup.
It seemed the heav'ns were done with testing him
And drove him softly, slumbering,
To homeland's longed-for cliffs.
He waked: what then? He did not know his home.

Ode To William H. Channing

Though loth to grieve
The evil time's sole patriot,
I cannot leave
My buried thought
For the priest's cant,
Or statesman's rant.

If I refuse
My study for their politique,
Which at the best is trick,
The angry muse
Puts confusion in my brain.

But who is he that prates
Of the culture of mankind,
Of better arts and life?
Go, blind worm, go,
Behold the famous States
Harrying Mexico
With rifle and with knife.

Or who, with accent bolder,
Dare praise the freedom-loving mountaineer,