heart

What body can be ploughed,
Sown, and broken yearly?
But she would not die, she vowed,
But she has, nearly.
Sing, heart sing;
Call and carol clearly.

And, since she could not die,
Care would be a feather,
A film over the eye
Of two that lie together.
Fly, song, fly,
Break your little tether.

So from strength concealed
She makes her pretty boast:
Plain is a furrow healed
And she may love you most.
Cry, song, cry,

Change
Said the sun to the moon,
You cannot stay.

Change
Says the moon to the waters,
All is flowing.

Change
Says the fields to the grass,
Seed-time and harvest,
Chaff and grain.

You must change said,
Said the worm to the bud,
Though not to a rose,

Petals fade
That wings may rise
Borne on the wind.

You are changing
said death to the maiden, your wan face
To memory, to beauty.

Are you ready to change?

CHANGE shall accustom me in after years
To kingdom's builded on life's overthrow;
Onward with other poets I shall go,
Unpraised of thee. though praised of all my peers,
Until the vine that thou hast quckened, bears
Its fruit in others' hands; until I grow
So different from myself I shall not know
This poor young desperate heart, nor these wild tears.
But though I change, thou shalt not change with me,
Thy shrine shall stand unaltered and unmoved,
And if we meet again I shall but see

A sage was asked: ‘Of so many notable, high and fertile trees which God the most high has created, not one is called free, except the cypress, which bears no fruit. What is the reason of this?’ He replied: ‘Every tree has its appropriate season of fruit, so that it is sometimes flourishing therewith, and looks sometimes withered by its absence; with the cypress, however, neither is the case, it being fresh at all times, and this is the quality of those who are free.’

Place not thy heart on what passes away; for the Tigris

Who has no mercy upon inferiors will suffer from the tyranny of superiors.

Not every arm which contains strength
Breaks the hand of the weak for showing bravery.
Injure not the heart of the helpless
For thou wilt succumb to the force of a strong man

It is written in the Evangel: ‘O son of Adam, if I give thee riches, thou wilt turn away from me with mundane cares, and if I make thee poor thou wilt sit down with a sad heart; then where wilt thou enjoy the sweetness of adoring me, and when wilt thou hasten to serve me?’

Sometimes thou art made haughty, and careless by wealth,
Sometimes art in distress from exhaustion and penury.
If thy state be such in joy and in distress,
I know not when thou wilt turn to God from thyself.

Whose bread is not eaten by others while he is alive, he will not be remembered when he is dead. A widow knows the delight of grapes and not the lord of fruits. Joseph the just, salutation to him, never ate to satiety in the Egyptian dearth for fear he might forget the hungry people.

How can he who lives in comfort and abundance
Know what the state of the famished is?
He is aware of the condition of the poor
Who has himself fallen into a state of distress.

When a sage comes in contact with fools, he must not expect to be honoured, and if an ignorant man overcomes a sage in an oratorical contest, it is no wonder, because even a stone breaks a jewel.

What wonder is there that the song
Of a nightingale ceases when imprisoned with a crow
Or that a virtuous man under the tyranny of vagabonds
Feels affliction in his heart and is irate.
Although a base stone may break a golden vase,

From a body without a heart obedience does not arise and a husk without a kernel is no stock in trade.

Not everyone who is brisk in dispute is correct in business.
Many a stature concealed by a sheet
If revealed appears to be the mother of one’s mother.

Three things cannot subsist without three things: property without trade, science without controversy and a country without punishment.

Speak sometimes in a friendly, conciliatory, manly way
Perhaps thou wilt ensnare a heart with the lasso.
Sometimes speak in anger; for a hundred jars of sugar
Will on occasion not have the effect of one dose of colocynth.