The active, graceful, smiling, sweet-tongued youth happened once to be in the circle of our assembly. His heart had been entered by no kind of grief and his lips were scarcely ever closed from laughter. After some time had elapsed, I accidentally met him again and I learned that he had married a wife and begotten children but I saw that the root of merriment had been cut and the roses of his countenance were withered. I asked him how he felt and what his circumstances were. He replied: ‘When I had obtained children I left off childishness.’

It is related that an old man, having married a girl, was sitting with her privately in an apartment adorned with roses, fixing his eyes and heart upon her. He did not sleep during long nights but spent them in telling her jokes and witty stories, hoping to gain her affection and to conquer her shyness.

A virtuous and beauteous youth
Was pledged to a chaste maiden.
I read that in the great sea
They fell into a vortex together.
When a sailor came to take his hand,
Lest he might die in that condition,
He said in anguish from the waves:
‘Leave me. Take the hand of my love.’
Whilst saying this, he despaired of life.
In his agony he was heard to exclaim:
‘Learn not the tale of love from the wretch
Who forgets his beloved in distress.’
Thus the lives of the lovers terminated.

A man in patched garments’ accompanied us in a caravan to the Hejaz and one of the Arab amirs presented him with a hundred dinars to spend upon his family but robbers of the Kufatcha tribe suddenly fell upon the caravan and robbed it clean of everything. The merchants began to wail and to cry, uttering vain shouts and amentations.

Whether thou implorest or complainest
The robber will not return the gold again.

I had a companion with whom I had travelled for years and eaten salt. Boundless intimacy subsisted between us till at last he suffered my mind to be grieved for the sake of some paltry gain and our friendship closed. Despite of an this, however, mutual attachment of heart still subsisted between us because I heard him one day reciting in an assembly the following two distichs of my composition:

When my sweetheart enters sweetly smiling
She adds more salt to my bleeding wound.
How would it be if the tip of her curls fell into my hand

One had lost his heart and bidden farewell to his life because the target which he aimed at was in a dangerous locality, portending destruction and no chance promising a morsel easily coming to the palate nor a bird falling into the trap.

When thy sweetheart’s eye has no regard for gold
Mud and gold are of equal value to thee.

I once advised him to abandon his aspiration to a fancy impossible of realization because many persons are enslaved by the same passion like himself, the feet of their hearts being in chains. He lamented and said:

Hasan Maimundi was asked that, as the Sultan Mahmud possesses so many beautiful slaves, each of whom is a marvel in the world, how it happens that he manifests towards none of them so much inclination and love as to Iyaz, although he is not more handsome than the others. He replied: ‘Whatever descends into the heart appears good to the eye.’

He whose murid’ the sultan is
If he does everything bad, it will be good.
But he whom the padshah throws away
Will not be cared for by anyone in the household.

A man used to shout superfluous calls to prayers in the mosque of Sinjar and in a voice which displeased all who heard it. The owner of the mosque, who was a just and virtuous amir, not desirous to give him pain, said: ‘My good fellow, in this mosque there are old muezzins’ to each of whom I pay five dinars monthly but to thee I shall give ten, if thou wilt go to another place.’ The man agreed and went away.

Subhan Vail is considered to have had no equal in rhetorics because he had addressed an assembly during a year and had not repeated the same word but, when the same meaning happened to occur, he expressed it in another manner and this is one of the accomplishments of courtiers and princes.

A word if heart-binding and sweet
Is worthy of belief and of approbation.
When thou hast once said it do not utter it again
Because sweets, once partaken of, suffice.

Galenus saw a fool hanging on with his hands to the collar of a learned man and insulting him, whereon he said: ‘If he were learned he would not have come to this pass with an ignorant man.’

Two wise men do not contend and quarrel
Nor does a scholar fight with a contemptible fellow.
If an ignorant man in his rudeness speaks harshly
An intelligent man tenderly reconciles his heart.
Two pious men keep a hair between them untorn
And so does a mild with a headstrong man.