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Ch 03 On The Excellence Of Contentment Story 19

I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:

‘A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power
A burnt turnip is a roasted fowl.’

Ch 03 On The Excellence Of Contentment Story 13

A dervish wanted something and a man told him that a certain individual possessed untold wealth who, if he were made aware of his want, would not consider it proper to fail in supplying it forthwith. The dervish answering that he had no acquaintance with him, the man proposed to show him the house and when the dervish entered he caught sight of a person with hanging lips and sitting morosely. He returned immediately and being asked what he had done replied: ‘I excused him from making me a present when I saw his face.’

Carry not thy necessity to a sour-faced fellow

Ch 02 The Morals Of Dervishes Story 44

I asked a good man concerning the qualities of the brethren of purity. He replied: ‘The least of them is that they prefer to please their friends rather than themselves; and philosophers have said that a brother who is fettered by affairs relating to himself is neither a brother nor a relative.’

If thy fellow traveller hastens, he is not thy fellow.
Tie not thy heart to one whose heart is not tied to thine.
When a kinsman possesses no virtue and piety
Then severing connection is better than love of kinship.

Ch 02 The Morals Of Dervishes Story 29

A man had a friend, who held the office of devan to the padshah, but whom he had not seen for a long time; and, a man having asked him for the reason, he replied: "I do not want to see him." A dependent however of the devan, who also happened to be present, queried: "What fault has he committed that thou art unwilling to meet him?" He replied: "There is no fault in the matter but a friend who is a devan may be seen when he is removed from office."

Whilst in greatness and in the turmoil of busines
They do not like to be troubled by neighbours

Ch 02 The Morals Of Dervishes Story 25

One of the sheikhs of Syria, being asked on the true state of the Sufis, replied: "In former times they were a tribe in the world, apparently distressed, but in reality contented whereas today they are people outwardly satisfied but inwardly discontented."

If my heart roams away from thee every hour,
Thou wilt find no tranquillity in solitude
But if thou possessest property, dignity, fields and wares,
If thy heart be with God, thou wilt be a recluse.

Ch 01 Manner Of Kings Story 01

I heard a padshah giving orders to kill a prisoner. The helpless
fellow began to insult the king on that occasion of despair, with
the tongue he had, and to use foul expressions according to the
saying:

Who washes his hands of life
Says whatever he has in his heart.

When a man is in despair his tongue becomes long and he is like a
vanquished cat assailing a dog.

In time of need, when flight is no more possible,
The hand grasps the point of the sharp sword.

Centennial

A hundred times the bells of Brown
Have rung to sleep the idle summers,
And still to-day clangs clamoring down
A greeting to the welcome comers.

And far, like waves of morning, pours
Her call, in airy ripples breaking,
And wanders to the farthest shores,
Her children's drowsy hearts awaking.

The wild vibration floats along,
O'er heart-strings tense its magic plying,
And wakes in every breast its song
Of love and gratitude undying.

My heart to meet the summons leaps
At limit of its straining tether,