hope

When Yankies, skill'd in martial rule,
First put the British troops to school;
Instructed them in warlike trade,
And new manoeuvres of parade,
The true war-dance of Yankee reels,
And manual exercise of heels;
Made them give up, like saints complete,
The arm of flesh, and trust the feet,
And work, like Christians undissembling,
Salvation out, by fear and trembling;
Taught Percy fashionable races,
And modern modes of Chevy-Chases:
From Boston, in his best array,
Great 'Squire M'Fingal took his way,

My ev'ry thought and wish was thine;
Alas! thou know'st too well—
The ties that bind thy soul and mine,
How lasting need I tell.

Oh! I have lov'd thee tenderly—
Too dearly love thee still!
I feel that thought can never die—
That wish no time can kill.

The life that spreads before me now
Is one vast wilderness;
No fairy vales the scene can show
That smile to cheer and bless.

All dreary spreads the frowning waste—
A desert, gloomy, bare;

Am I to become profligate as if I were a blonde? Or religious
as if I were French?

Each time my heart is broken it makes me feel more adventurous
(and how the same names keep recurring on that interminable
list!), but one of these days there'll be nothing left with
which to venture forth.

Why should I share you? Why don't you get rid of someone else
for a change?

I am the least difficult of men. All I want is boundless love.

Even trees understand me! Good heavens, I lie under them, too,

Give me more love or more disdain;
The torrid, or the frozen zone,
Bring equal ease unto my pain;
The temperate affords me none;
Either extreme, of love, or hate,
Is sweeter than a calm estate.

Give me a storm; if it be love,
Like Danae in that golden show'r
I swim in pleasure; if it prove
Disdain, that torrent will devour
My vulture-hopes; and he's possess'd
Of heaven, that's but from hell releas'd.

Then crown my joys, or cure my pain;

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.

'Twas after dread Pultowa's day,
When fortune left the royal Swede -
Around a slaughtered army lay,
No more to combat and to bleed.
The power and glory of the war,
Faithless as their vain votaries, men,
Had passed to the triumphant Czar,
And Moscow’s walls were safe again -
Until a day more dark and drear,
And a more memorable year,
Should give to slaughter and to shame
A mightier host and haughtier name;
A greater wreck, a deeper fall,
A shock to one - a thunderbolt to all.

II

New York: You take a train that rips through versts.
It feels as if the trains were running over your ears.

For many hours the train flies along the banks
of the Hudson about two feet from the water. At the stops,
passengers run out, buy up bunches of celery,
and run back in, chewing the stalks as they go.

Bridges leap over the train with increasing frequency.

At each stop an additional story grows
onto the roofs. Finally houses with squares
and dots of windows rise up. No matter how far

That I should make much of myself and turn it on all sides,
thus casting colored shadows on thy radiance
---such is thy Maya.

Thou settest a barrier in thine own being
and then callest thy severed self in myriad notes.
This thy self-separation has taken body in me.

The poignant song is echoed through all the sky in many-coloued tears
and smiles, alarms and hopes; waves rise up and sink again,
dreams break and form.
In me is thy own defeat of self.

Come Jack, our place is with the ruck
On the open road today,
Not with the tepid "footpath sneak"
Or with the wise who stop away.

A straggling, tame procession, perhaps,
A butt for burgess scorn;
Its flags are ragged sentiments,
And its music's still unborn.

Though none respectable are here,
And trim officials ban,
Our duty, Jack, is not with them,
But here with Hope and Man.

Nor have we cause for shame, who see,
In the glory-lighted street,
The Old Brigade of Liberty

Rabbi, we Gadarenes
Are not ascetics; we are fond of wealth and possessions.
Love, as You call it, we obviate by means
Of the planned release of aggressions.

We have deep faith in properity.
Soon, it is hoped, we will reach our full potential.
In the light of our gross product, the practice of charity
Is palpably non-essential.

It is true that we go insane;
That for no good reason we are possessed by devils;
That we suffer, despite the amenities which obtain
At all but the lowest levels.