O heart of hearts, the chalice of love's fire,
Hid round with flowers and all the bounty of bloom;
O wonderful and perfect heart, for whom
The lyrist liberty made life a lyre;
O heavenly heart, at whose most dear desire
Dead love, living and singing, cleft his tomb,
And with him risen and regent in death's room
All day thy choral pulses rang full choir;
O heart whose beating blood was running song,
O sole thing sweeter than thine own songs were,
Help us for thy free love's sake to be free,

How shall I wail, that wasn't meant for weeping?
Love has run and left me, oh, what then?
Dream, then, I must, who never can be sleeping;
What if I should meet Love, once again?

What if I met him, walking on the highway?
Let him see how lightly I should care.
He'd travel his way, I would follow my way;
Hum a little song, and pass him there.

What if at night, beneath a sky of ashes,
He should seek my doorstep, pale with need?
There could he lie, and dry would be my lashes;
Let him stop his noise, and let me read.

I cannot change, as others do,
Though you unjustly scorn;
Since that poor swain, that sighs for you
For you alone was born.
No, Phyllis, no, your heart to move
A surer way I'll try:
And to revenge my slighted love,
Will still love on, will still love on, and die.
II
When, kill'd with grief, Amyntas lies;
And you to mind shall call
The sighs that now unpitied rise;
The tears that vainly fall:
That welcome hour that ends this smart,
Will then begin your pain;
For such a faithful, tender heart

I cannot change, as others do,
Though you unjustly scorn;
Since that poor swain, that sighs for you
For you alone was born.
No, Phyllis, no, your heart to move
A surer way I'll try:
And to revenge my slighted love,
Will still love on, will still love on, and die.

When, kill'd with grief, Amyntas lies;
And you to mind shall call
The sighs that now unpitied rise;
The tears that vainly fall:
That welcome hour that ends this smart,
Will then begin your pain;
For such a faithful, tender heart

Conscience is instinct bred in the house,
Feeling and Thinking propagate the sin
By an unnatural breeding in and in.
I say, Turn it out doors,
Into the moors.
I love a life whose plot is simple,
And does not thicken with every pimple,
A soul so sound no sickly conscience binds it,
That makes the universe no worse than 't finds it.
I love an earnest soul,
Whose mighty joy and sorrow
Are not drowned in a bowl,
And brought to life to-morrow;
That lives one tragedy,
And not seventy;
A conscience worth keeping;

Wanting to know all
I overlooked each particle
Containing the whole
Unknowable.

Intent on one great love, perfect,
Requited and for ever,
I missed love's everywhere
Small presence, thousand-guised.

And lifelong have been reading
Book after book, searching
For wisdom, but bringing
Only my own understanding.

Forgive me, forgiver,
Whether you be infinite omniscient
Or some unnoticed other
My existence has hurt.

Being what I am
What could I do but wrong?
Yet love can bring
To heart healing

waiting for death
like a cat
that will jump on the
bed

I am so very sorry for
my wife

she will see this
stiff
white
body
shake it once, then
maybe
again

"Hank!"
Hank won't
answer.

it's not my death that
worries me, it's my wife
left with this
pile of
nothing.

I want to
let her know
though
that all the nights
sleeping
beside her

even the useless
arguments
were things
ever splendid

and the hard
words

'Attar began The Conference of the Birds (Mantiq al-tair) with an invocation praising the holy Creator in which he suggested that one must live a hundred lives to know oneself; but you must know God by the deity, not by yourself, for God opens the way, not human wisdom. 'Attar believed that God is beyond all human knowledge. The soul will manifest itself when the body is laid aside. One cannot gain spiritual knowledge without dying to all things. When the birds assemble, they wonder why they have no king.

Reconciled by death's mild hand, that giving
Peace gives wisdom, not more strong than mild,
Love beholds them, each without misgiving
Reconciled.

Each on earth alike of earth reviled,
Hated, feared, derided, and forgiving,
Each alike had heaven at heart, and smiled.

Both bright names, clothed round with man's thanksgiving,
Shine, twin stars above the storm-drifts piled,
Dead and deathless, whom we saw not living
Reconciled.

Pindar, the Theban, sang to Hieron
In Doric verse, rich as rough-hammered gold,
The Immortals deal to men, now as of old,
Two ill things for one good. These words, forth blown
From such a trumpet, through the ages groan
A note of misery. And yet I hold
That though they deal us evils manifold
We owe the High Powers gratitude alone.
For one good may be worth a thousand ills;
And all the sum of wretchedness that fills
The travailing earth, the sea, the arching blue
Cannot exceed the wealth of joy that lies