love

'Attar began The Conference of the Birds (Mantiq al-tair) with an invocation praising the holy Creator in which he suggested that one must live a hundred lives to know oneself; but you must know God by the deity, not by yourself, for God opens the way, not human wisdom. 'Attar believed that God is beyond all human knowledge. The soul will manifest itself when the body is laid aside. One cannot gain spiritual knowledge without dying to all things. When the birds assemble, they wonder why they have no king.

Pindar, the Theban, sang to Hieron
In Doric verse, rich as rough-hammered gold,
The Immortals deal to men, now as of old,
Two ill things for one good. These words, forth blown
From such a trumpet, through the ages groan
A note of misery. And yet I hold
That though they deal us evils manifold
We owe the High Powers gratitude alone.
For one good may be worth a thousand ills;
And all the sum of wretchedness that fills
The travailing earth, the sea, the arching blue
Cannot exceed the wealth of joy that lies

Lord, I have knelt and tried to pray to-night,
But Thy love came upon me like a sleep,
And all desire died out; upon the deep
Of Thy mere love I lay, each thought in light
Dissolving like the sunset clouds, at rest
Each tremulous wish, and my strength weakness, sweet
As a sick boy with soon o’erwearied feet
Finds, yielding him unto his mother’s breast
To weep for weakness there. I could not pray,
But with closed eyes I felt Thy bosom’s love
Beating toward mine, and then I would not move

Oh, life is a glorious cycle of song,
A medley of extemporanea;
And love is a thing that can never go wrong;
And I am Marie of Roumania.

Come, my Celia, let us prove
While we may, the sports of love;
Time will not be ours forever;
He at length our good will sever.
Spend not then his gifts in vain.
Suns that set may rise again;
But if once we lose this light,
'Tis with us perpetual night.
Why should we defer our joys?
Fame and rumor are but toys.
Cannot we delude the eyes
Of a few poor household spies,
Or his easier ears beguile,
So removed by our wile?
'Tis no sin love's fruit to steal;
But the sweet theft to reveal.

Come, let us find a cottage, love,
That's green for half a mile around;
To laugh at every grumbling bee,
Whose sweetest blossom's not yet found.
Where many a bird shall sing for you,
And in your garden build its nest:
They'll sing for you as though their eggs
Were lying in your breast,
My love--
Were lying warm in your soft breast.

'Tis strange how men find time to hate,
When life is all too short for love;
But we, away from our own kind,
A different life can live and prove.

Come to me, Sunbeam! I'm dying
Uncared for, distress'd and alone.
Even now the pale angel with icy hand seizes
The heart that throbb'd along with your own.
Darling! delay not; for enginewheel stay not;
But wing'd by love, fly to my side:
Swift as the morning-beams fly, or I may not
Your coming abide.

Bring the calm joy of your presence--
To a chill'd heart the warmth of your love;
With a glance of these dear eyes this darkness illumine,
Until there comes light from above.

I want more lives in which to love
This world so full of beauty,
I want more days to use the ways
I know of doing duty;
I ask no greater joy than this
(So much I am life's lover,)
When I reach age to turn the page
And read the story over,
(Oh love stay near!)

Oh rapturous promise of the Spring!
Oh June fulfilling after!
If Autumns sigh, when Summers die,
'Tis drowned in Winter's laughter.
Oh maiden dawns, oh wifely noons,
Oh siren sweet, sweet nights,

Forget love
I want to die
in your yellow hair

TO LAYLAH EIGHT-AND-TWENTY

Lamp of living loveliness,
Maid miraculously male,
Rapture of thine own excess
Blushing through the velvet veil
Where the olive cheeks aglow
Shadow-soften into snow,
Breasts like Bacchanals afloat
Under the proudly phallic throat!
Be thou to my pilgrimage
Light, and laughter sweet and sage,
Till the darkling day expire
Of my life in thy caress,
Thou my frenzy and my fire,
Lamp of living loveliness!

Thou the ruler of the rod