nature

FROM harmony, from heavenly harmony,
This universal frame began:
When nature underneath a heap
Of jarring atoms lay,
And could not heave her head,
The tuneful voice was heard from high,
'Arise, ye more than dead!'
Then cold, and hot, and moist, and dry,
In order to their stations leap,
And Music's power obey.
From harmony, from heavenly harmony,
This universal frame began:
From harmony to harmony
Through all the compass of the notes it ran,

There's sunshine in the heart of me,
My blood sings in the breeze;
The mountains are a part of me,
I'm fellow to the trees.
My golden youth I'm squandering,
Sun-libertine am I;
A-wandering, a-wandering,
Until the day I die.
II
I was once, I declare, a Stone-Age man,
And I roomed in the cool of a cave;
I have known, I will swear, in a new life-span,
The fret and the sweat of a slave:
For far over all that folks hold worth,
There lives and there leaps in me

A poet!--He hath put his heart to school,
Nor dares to move unpropped upon the staff
Which art hath lodged within his hand--must laugh
By precept only, and shed tears by rule.
Thy Art be Nature; the live current quaff,
And let the groveller sip his stagnant pool,
In fear that else, when Critics grave and cool
Have killed him, Scorn should write his epitaph.
How does the Meadow-flower its bloom unfold?
Because the lovely little flower is free
Down to its root, and, in that freedom, bold;

FROM off a hill whose concave womb reworded
A plaintful story from a sistering vale,
My spirits to attend this double voice accorded,
And down I laid to list the sad-tuned tale;
Ere long espied a fickle maid full pale,
Tearing of papers, breaking rings a-twain,
Storming her world with sorrow's wind and rain.

Upon her head a platted hive of straw,
Which fortified her visage from the sun,
Whereon the thought might think sometime it saw
The carcass of beauty spent and done:

841

A Moth the hue of this
Haunts Candles in Brazil.
Nature's Experience would make
Our Reddest Second pale.

Nature is fond, I sometimes think,
Of Trinkets, as a Girl.

952

A Man may make a Remark—
In itself—a quiet thing
That may furnish the Fuse unto a Spark
In dormant nature—lain—

Let us deport—with skill—
Let us discourse—with care—
Powder exists in Charcoal—
Before it exists in Fire.

Sublime—invention ever young,
Of vast conception, tow'ring tongue
To God th' eternal theme;
Notes from yon exaltations caught,
Unrivall'd royalty of thought
O'er meaner strains supreme.

His muse, bright angel of his verse,
Gives balm for all the thorns that pierce,
For all the pangs that rage;
Blest light still gaining on the gloom,
The more than Michal of his bloom,
Th' Abishag of his age.

He sang of God—the mighty source
Of all things—the stupendous force

Clouds gather, treetops toss and sway;
But pour us wine, an old one!
That we may turn this dreary day
To golden; yes, to golden!

What if the storm outside destroy
Alike Christian and heathen?
Nature must sweep the old away
To bring on a new season.

What if some aching dread we feel?
Lift glasses, all, and ring them!
True hearts, we know, will never quail
Whatever fortune brings them!

Clouds gather, treetops toss and sway;
But pour us wine, an old one!

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,