woman

Cyriack, this three years day these eys, though clear
To outward view, of blemish or of spot;
Bereft of light thir seeing have forgot,
Nor to thir idle orbs doth sight appear
Of Sun or Moon or Starre throughout the year,
Or man or woman. Yet I argue not
Against heavns hand or will, nor bate a jot
Of heart or hope; but still bear vp and steer
Right onward. What supports me, dost thou ask?
The conscience, Friend, to have lost them overply'd
In libertyes defence, my noble task,

There is one story and one story only
That will prove worth your telling,
Whether as learned bard or gifted child;
To it all lines or lesser gauds belong
That startle with their shining
Such common stories as they stray into.

Is it of trees you tell, their months and virtues,
Or strange beasts that beset you,
Of birds that croak at you the Triple will?
Or of the Zodiac and how slow it turns
Below the Boreal Crown,
Prison to all true kings that ever reigned?

Water to water, ark again to ark,

I. SPEAK NOW FOR PEACE


Lady of Light, and our best woman, and queen,
Stand now for peace, (though anger breaks your heart),
Though naught but smoke and flame and drowning is seen.

Lady of Light, speak, though you speak alone,
Though your voice may seem as a dove's in this howling flood,
It is heard to-night by every senate and throne.

Though the widening battle of millions and millions of men
Threatens to-night to sweep the whole of the earth,
Back of the smoke is the promise of kindness again.

The winds have grown articulate in thee,
And voiced again the wail of ancient woe
That smote upon the winds of long ago:
The cries of Trojan women as they flee,
The quivering moan of pale Andromache,
Now lifted loud with pain and now brought low.
It is the soul of sorrow that we know,
As in a shell the soul of all the sea.
So sometimes in the compass of a song,
Unknown to him who sings, thro' lips that live,
The voiceless dead of long-forgotten lands
Proclaim to us their heaviness and wrong

Eliza, what fools are the Mussulman sect,
Who to woman deny the soul's future existence!
Could they see thee, Eliza, they'd own their defect,
And this doctrine would meet with a general resistance.

Had their prophet possess'd half an atom of sense,
He ne'er would have woman from paradise driven;
Instead of his houris, a flimsy pretence,
With woman alone he had peopled his heaven.

Yet still, to increase your calamities more,
Not Content with depriving your bodies of spirit,

Eliza, what fools are the Mussulman sect,
Who to woman deny the soul's future existence!
Could they see thee, Eliza, they'd own their defect,
And this doctrine would meet with a general resistance.

Had their prophet possess'd half an atom of sense,
He ne'er would have woman from paradise driven;
Instead of his houris, a flimsy pretence,
With woman alone he had peopled his heaven.

Yet still, to increase your calamities more,
Not Content with depriving your bodies of spirit,

NOT, Celia, that I juster am
   Or better than the rest!
For I would change each hour, like them,
   Were not my heart at rest.

But I am tied to very thee
   By every thought I have;
Thy face I only care to see,
   Thy heart I only crave.

All that in woman is adored
   In thy dear self I find--
For the whole sex can but afford
   The handsome and the kind.

Why then should I seek further store,
   And still make love anew?
When change itself can give no more,

Phyllis, if you will not agree
To give me back my liberty,
In spite of you I must regain
My loss of time and break your chain.
You were mistaken if you thought
I was so grossly to be caught;
Or that I was so blindly bred,
As not to be in woman read.
Perhaps you took me for a fool,
Design'd alone your sex's tool;
Nay, you might think so made a thing,
That with a little fashioning,
I might in time for your dear sake,
That monster call'd a husband make:
Perhaps I might, had I not found

Chloris lay off the flapper stuff;
What's fit for Pholoë, a fluff,
Is not for Ibycus's wife--
A woman at your time of life!

Ignore, old dame, such pleasures as
The shimmy and "the Bacchus Jazz";
Your presence with the maidens jars--
You are the cloud that dims the stars.

Your daughter Pholoë may stay
Out nights on the Appian Way;
her love for Nothus, as you know,
Makes her as playful as a doe.

No jazz for you, no jars of wine,
No rose that blooms incarnadine.

You come along. . . tearing your shirt. . . yelling about
Jesus.
Where do you get that stuff?
What do you know about Jesus?
Jesus had a way of talking soft and outside of a few
bankers and higher-ups among the con men of Jerusalem
everybody liked to have this Jesus around because
he never made any fake passes and everything
he said went and he helped the sick and gave the
people hope.


You come along squirting words at us, shaking your fist