brother

...
Beholde, o man! lyft up thyn eye and see
What mortall peyne I suffre for thi trespace.
With pietous voys I crye and sey to the:
Beholde my woundes, behold my blody face,
Beholde the rebukes that do me so manace,
Beholde my enemyes that do me so despice,
And how that I, to reforme the to grace,
Was like a lambe offred in sacryfice.

...
And geyn thi pryde behold my gret mekenesse;
Geyn thyn envie behold my charité;
Geyn thi leccherye behold my chast clennesse;

Man goes to Man! Cry the challenge through the Jungle!
He that was our Brother goes away.
Hear, now, and judge, O ye People of the Jungle--
Answer, who can turn him--who shall stay?

Man goes to Man! He is weeping in the Jungle:
He that was our Brother sorrows sore!
Man goes to Man! (Oh, we loved him in the Jungle!)
To the Man-Trail where we may not follow more.

You're like a scorpion, my brother,
you live in cowardly darkness
like a scorpion.
You're like a sparrow, my brother,
always in a sparrow's flutter.
You're like a clam, my brother,
closed like a clam, content,
And you're frightening, my brother,
like the mouth of an extinct volcano.

Not one,
not five--
unfortunately, you number millions.
You're like a sheep, my brother:
when the cloaked drover raises his stick,

Nature, our father and mother,
gave us all we have got.
The state, our elder brother,
swipes the lot.

There lived in Munich a poor, weakly youth,
But for the exact date, I cannot vouch for the truth,
And of seven of a family he was the elder,
Who was named, by his parents, Alois Senefelder.

But, poor fellow, at home his father was lying dead,
And his little brothers and sisters were depending upon him for bread,
And one evening he was dismissed from his employment,
Which put an end to all his peace and enjoyment.

The poor lad was almost mad, and the next day
His parent's remains to the cemetery were taken away;

ARGUMENTAddress to the evening star:

An apostrophe to Fingal and his times. Minonasings before the king the song of the unfortunate Colma; and the bards exhibit other specimens of their poetical talents; according to an annual custom established by the monarchs of the ancient Caledonians.

Heed me, feed me, I am hungry, I am red-tongued with desire;
Boughs of balsam, slabs of cedar, gummy fagots of the pine,
Heap them on me, let me hug them to my eager heart of fire,
Roaring, soaring up to heaven as a symbol and a sign.
Bring me knots of sunny maple, silver birch and tamarack;
Leaping, sweeping, I will lap them with my ardent wings of flame;
I will kindle them to glory, I will beat the darkness back;
Streaming, gleaming, I will goad them to my glory and my fame.

We now, held in captivity,
Spring to our bondage nor grieve--
See now, how it is blesseder,
Brothers, to give than receive!
Keep trust, wherefore we were made,
Paying the debt that we owe;
For a clean thrust, and the shear of the blade,
Will carry us where would go.

["Now what, we ask, is become of this Sinking Fund - these eight millions of surplus above expenditure, which were to reduce the interest of the national debt by the amount of four hundred thousand pounds annually? Where, indeed, is the Sinking Fund itself?" - The Times]

Take your bell, take your bell,
Good Crier, and tell
To the Bulls and the Bears, till their ears are stunn'd,
That, lost or stolen,
Or fall'n through a hole in
The Treasury floor, is the Sinking Fund!

O yes! O yes!
Can anybody guess

The Bride and the Daughters of Jerusalem

The Song of songs, which is Solomon's.
Let him kiss me with the kisses of his mouth:
for thy love is better than wine.
Because of the savor of thy good ointments
thy name is as ointment poured forth,
therefore do the virgins love thee.

Draw me, we will run after thee:
the King hath brought me into his chambers:
we will be glad and rejoice in thee,
we will remember thy love more than wine:
the upright love thee.