Romulus and Remus

Canadian


Oh, little did the Wolf-Child care--
When first he planned his home,
What City should arise and bear
The weight and state of Rome.

A shiftless, westward-wandering tramp,
Checked by the Tiber flood,
He reared a wall around his camp
Of uninspired mud.

But when his brother leaped the Wall
And mocked its height and make,
He guessed the future of it all
And slew him for its sake.

Swift was the blow--swift as the thought
Which showed him in that hour


Rev. Lemuel Wiley

I preached four thousand sermons,
I conducted forty revivals,
And baptized many converts.
Yet no deed of mine
Shines brighter in the memory of the world,
And none is treasured more by me:
Look how I saved the Blisses from divorce,
And kept the children free from that disgrace,
To grow up into moral men and women,
Happy themselves, a credit to the village.


Responsibilities - Introduction

Pardon, old fathers, if you still remain
Somewhere in ear-shot for the story's end,
Old Dublin merchant "free of the ten and four"
Or trading out of Galway into Spain;
Old country scholar, Robert Emmet's friend,
A hundred-year-old memory to the poor;
Merchant and scholar who have left me blood
That has not passed through any huckster's loin,
Soldiers that gave, whatever die was cast:
A Butler or an Armstrong that withstood
Beside the brackish waters of the Boyne
James and his Irish when the Dutchman crossed;


Rich Poor or Saint Sinner

The poor man's sins are glaring;
In the face of ghostly warning
He is caught in the fact
Of an overt act---
Buying greens on a Sunday morning.

The rich man's sins are hidden
In the pomp of wealth and station;
And escape the sight
Of the children of light,
Who are wise in their generation.

The rich man has a kitchen,
And cooks to dress his dinner;
The poor who would roast
To the baker's must post,
And thus becomes a sinner.

The rich man has a cellar,


Rhode Island

Here at the seashore they use the clouds over & over
again, like the rented animals in Aïda.
In the late morning the land breeze
turns and now the extras are driving
all the white elephants the other way.
What language are the children shouting in?
He is lying on the beach listening.

The sand knocks like glass, struck by bare heels.
He tries to remember snow noise.
Would powder snow ping like that?
But you don't lie with your ear to powder snow.
Why doesn't the girl who takes care


Resigning

"Poor heart, what bitter words we speak
When God speaks of resigning!"

Children, that lay their pretty garlands by
So piteously, yet with a humble mind;
Sailors, who, when their ship rocks in the wind,
Cast out her freight with half-averted eye,
Riches for life exchanging solemnly,
Lest they should never gain the wished-for shore;--
Thus we, O Father, standing Thee before,
Do lay down at Thy feet without a sigh
Each after each our precious things and rare,
Our dear heart-jewels and our garlands fair.


Reeds of Innocence

Piping down the valleys wild,
Piping songs of pleasant glee,
On a cloud I saw a child,
And he laughing said to me:

'Pipe a song about a Lamb!'
So I piped with merry cheer.
'Piper, pipe that song again;'
So I piped: he wept to hear.

'Drop thy pipe, thy happy pipe;
Sing thy songs of happy cheer!'
So I sung the same again,
While he wept with joy to hear.

'Piper, sit thee down and write
In a book that all may read.'
So he vanish'd from my sight;
And I pluck'd a hollow reed,


Religion XXVI

And an old priest said, "Speak to us of Religion."

And he said:

Have I spoken this day of aught else?

Is not religion all deeds and all reflection,

And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?

Who can separate his faith from his actions, or his belief from his occupations?

Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?"


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