happy

On the cheerful village green,
Skirted round with houses small,
All the boys and girls are seen,
Playing there with hoop and ball.

Now they frolic hand in hand,
Making many a merry chain;
Then they form a warlike band,
Marching o'er the level plain.

Now ascends the worsted ball,
High it rises in the air,
Or against the cottage wall,
Up and down it bounces there.

Then the hoop, with even pace,
Runs before the merry throngs;
Joy is seen in every face,

Two are the pathways by which mankind can to virtue mount upward;
If thou should find the one barred, open the other will lie.
'Tis by exertion the happy obtain her, the suffering by patience.
Blest is the man whose kind fate guides him along upon both!

Two genii are there, from thy birth through weary life to guide thee;
Ah, happy when, united both, they stand to aid beside thee?
With gleesome play to cheer the path, the one comes blithe with beauty,
And lighter, leaning on her arm, the destiny and duty.
With jest and sweet discourse she goes unto the rock sublime,
Where halts above the eternal sea the shuddering child of time.
The other here, resolved and mute and solemn, claspeth thee,
And bears thee in her giant arms across the fearful sea.

Lo, it is dark,
Save for the crystal spark
Of a virgin star o'er the purpling lea,
Or the fine, keen, silvery grace of a young
Moon that is hung
O'er the priest-like firs by the sea;
Lo, it is still,
Save for the wind of the hill,
And the luring, primeval sounds that fill
The moist and scented air­
'Tis the truce o' night, away with unrest and care!

Now we may forget
Love's fever and hate's fret,
Forget to-morrow and yesterday;
And the hopes we buried in musky gloom

By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!

In Pyrrha's rear (so poets sang
In ages past and gone),
The world from rocky fragments sprang--
Mankind from lifeless stone.

Their soul was but a thing of night,
Like stone and rock their heart;
The flaming torch of heaven so bright
Its glow could ne'er impart.

My friend, the things that do attain
The happy life be these, I find:
The riches left, not got with pain,
The fruitful ground; the quiet mind;

The equal friend; no grudge, no strife;
No charge of rule nor governance;
Without disease the healthy life;
The household of continuance;

The mean diet, no dainty fare;
True wisdom joined with simpleness;
The night discharged of all care,
Where wine the wit may not oppress;

The faithful wife, without debate;
Such sleeps as may beguile the night:

When the buds began to burst,
Long ago, with Rose the First
I was walking; joyous then
Far above all other men,
Till before us up there stood
Britonferry's oaken wood,
Whispering, "Happy as thou art,
Happiness and thou must part."
Many summers have gone by
Since a Second Rose and I
(Rose from the same stem) have told
This and other tales of old.
She upon her wedding day
Carried home my tenderest lay:
From her lap I now have heard
Gleeful, chirping, Rose the Third.

Wae is my heart, and the tear's in my e'e;
Lang lang Joy's been a stranger to me:
Forsaken and friendless, my burden I bear,
And the sweet voice o' Pity ne'er sounds in my ear.

Love thou hast pleasures, and deep hae I lov'd;
Love, thou hast sorrows, and sair hae I prov'd;
But this bruised heart that now bleeds in my breast,
I can feel by its throbbings, will soon be at rest.

Of, if I were - where happy I hae been -
Down by yon stream, and yon bonie castle-green;

It's mighty lonesome-like and drear.
Above the Wild the moon rides high,
And shows up sharp and needle-clear
The emptiness of earth and sky;
No happy homes with love a-glow;
No Santa Claus to make believe:
Just snow and snow, and then more snow;
It's Christmas Eve, it's Christmas Eve.

And here am I where all things end,
And Undesirables are hurled;
A poor old man without a friend,
Forgot and dead to all the world;
Clean out of sight and out of mind . . .
Well, maybe it is better so;

Thus heav'nward all things tend. For all were once
Perfect, and all must be at length restor'd.
So God has greatly purpos'd; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong'd without redress.
Haste then, and wheel away a shatter'd world,
Ye slow-revolving seasons! We would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his laws,
And suffer for its crime: would learn how fair
The creature is that God pronounces good,