history

I've had my share of necessary losses,
Of dreams I know no longer can come true.
I'm done now with the whys and the becauses.
It's time to make things good, not just make do.
It's time to stop complaining and pursue
The pleasures of an ordinary life.

I used to rail against my compromises.
I yearned for the wild music, the swift race.
But happiness arrived in new disguises:
Sun lighting a child's hair. A friend's embrace.
Slow dancing in a safe and quiet place.
The pleasures of an ordinary life.

is it the cut glass
of their eyes
looking up toward
the new gnarled branch
of the black man
hanging from a tree?

is it the white milk pleated
collar of the woman
smiling toward the camera,
her fingers loose around
a christian cross drooping
against her breast?

is it all of us
captured by history into an
accurate album? will we be
required to view it together
under a gathering sky?

The Kingdom of heaven is like unto a merchant man,
seeking goodly pearls; who, when he had found one,
sold all that he had and bought it.—Matthew 13.45


I know the ways of Learning; both the head
And pipes that feed the press, and make it run;
What reason hath from nature borrowed,
Or of itself, like a good huswife, spun
In laws and policy; what the stars conspire,
What willing nature speaks, what forced by fire;
Both th' old discoveries, and the new-found seas,
The stock and surplus, cause and history:

FAIR OTAHEITE , fondly blest
By him who long was doom'd to brave
The fury of the Polar wave,
That fiercely mounts the frozen rock
Where the harsh sea-bird rears her nest,
And learns the raging surge to mock--
There Night, that loves eternal storm,
Deep and lengthened darkness throws,
And untried danger's doubtful form
Its half-seen horror shews!
While Nature, with a look so wild,
Leans on the cliffs, in chaos pil'd,
That here the aw'd, astonish'd mind
Forgets, in that o'erwhelming hour,

I am the very pattern of a modern Major-Gineral,
I've information vegetable, animal, and mineral;
I know the kings of England, and I quote the fights historical,
From Marathon to Waterloo, in order categorical;
I'm very well acquainted, too, with matters mathematical,
I understand equations, both the simple and quadratical;
About binomial theorem I'm teeming with a lot o' news,
With interesting facts about the square of the hypotenuse,
I'm very good at integral and differential calculus,

I believe there are few
But have heard of a Jew,
Named Shylock, of Venice, as arrant a 'screw'
In money transactions as ever you knew;
An exorbitant miser, who never yet lent
A ducat at less than three hundred per cent.,
Insomuch that the veriest spendthrift in Venice,
Who'd take no more care of his pounds than his pennies,
When press'd for a loan, at the very first sight
Of his terms, would back out, and take refuge in Flight.
It is not my purpose to pause and inquire

THE worst of ills, with jealousy compared,
Are trifling torments ev'ry where declared.

IMAGINE, to yourself a silly fool,
To dark suspicion grown an easy tool;
No soft repose he finds, by night or day;
But rings his ear, he's wretched ev'ry way!
Continually he dreams his forehead sprouts;
The truth of reveries he never doubts.
But this I would not fully guaranty,
For he who dreams, 'tis said, asleep should be;
And those who've caught, from time to time, a peep,
Pretend to say--the jealous never sleep.

If we could roll back History
A century, let's say,
And start from there, I'm sure that we
Would find things as to-day:
In all creation's cosmic range
No vestige of a change.

Turn back a thousand years, the same
Unchangement we would view;
Cause and Effect their laws proclaim,
The truest of the true,
And in life's mechanistic groove
The Universe would move.

Grim is the grip of the Machine
And everything we do
Designed implacably has been

When Julius Fabricius, Sub-Prefect of the Weald,
In the days of Diocletian owned our Lower River-field,
He called to him Hobdenius-a Briton of the Clay,
Saying: "What about that River-piece for layin' in to hay?"

And the aged Hobden answered: "I remember as a lad
My father told your father that she wanted dreenin' bad.
An' the more that you neeglect her the less you'll get her clean.
Have it jest as you've a mind to, but, if I was you, I'd dreen."

So they drained it long and crossways in the lavish Roman style--

I.

Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.