lust

So all day long the noise of battle roll'd
Among the mountains by the winter sea;
Until King Arthur's table, man by man,
Had fallen in Lyonnesse about their Lord,
King Arthur: then, because his wound was deep,
The bold Sir Bedivere uplifted him,
Sir Bedivere, the last of all his knights,
And bore him to a chapel nigh the field,
A broken chancel with a broken cross,
That stood on a dark strait of barren land.
On one side lay the ocean, and on one
Lay a great water, and the moon was full.

The common is unusually calm--they captured the storm
last night, it's sleeping in the stockade, relieved
of its duty, pacified, tamed, a pussycat.
But not before it tied the flagpole in knots,
and not before it alarmed the firemen out of their pants.
Now it's really calm, almost too calm, as though
anything could happen, and it would be a first.
It could be the worst thing that ever happened.
All the little rodents are sitting up and counting
their nuts. What if nothing ever happened again?

PALLAS, attending to the Muse's song,
Approv'd the just resentment of their wrong;
And thus reflects: While tamely I commend
Those who their injur'd deities defend,
My own divinity affronted stands,
And calls aloud for justice at my hands;
Then takes the hint, asham'd to lag behind,
And on Arachne' bends her vengeful mind;
One at the loom so excellently skill'd,

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

You observe the carven hand
With the index finger pointing heavenward.
That is the direction, no doubt.
But how shall one follow it?
It is well to abstain from murder and lust,
To forgive, do good to others, worship God
Without graven images.
But these are external means after all
By which you chiefly do good to yourself.
The inner kernel is freedom,
It is light, purity --
I can no more,
Find the goal or lose it, according to your vision.

I do not write for love of pelf,
Nor lust for phantom fame;
I do not rhyme to please myself,
Nor yet to win acclaim:
No, strange to say it is my plan,
What gifts I have, to lavish
Upon a simple working man
MACTAVISH.
II
For that's the rather smeary name,
Of dreary toil a hinter,
That heads the galley proofs that came
This morning from my printer;
My patient pencil much they need,
Yet how my eyes they ravish,
As at the top of each I read:
MACTAVISH.
III

Come, my darling, let us dance
To the moon that beckons us
To dissolve our love in trance
Heedless of the hideous
Heat & hate of Sirius-
Shun his baneful brilliance!

Let us dance beneath the palm
Moving in the moonlight, frond
Wooing frond above the calm
Of the ocean diamond
Sparkling to the sky beyond
The enchantment of our psalm.

Let us dance, my mirror of
Perfect passion won to peace,
Let us dance, my treasure trove,
On the marble terraces
Carven in pallid embroeideries

I long to talk with some old lover's ghost,
Who died before the god of love was born.
I cannot think that he, who then lov'd most,
Sunk so low as to love one which did scorn.
But since this god produc'd a destiny,
And that vice-nature, custom, lets it be,
I must love her, that loves not me.

Sure, they which made him god, meant not so much,
Nor he in his young godhead practis'd it.
But when an even flame two hearts did touch,
His office was indulgently to fit
Actives to passives. Correspondency

CAN we not consecrate
To man and God above
This volume of our great
Supernal tide of love?

’Twere wrong its wealth to waste
On merely me and you,
In selfish touch and taste,
As other lovers do.

This love is not as theirs:
It came from the Divine,
Whose glory still it wears,
And print of Whose design.

The world is full of woe,
The time is blurred with dust,
Illusions breed and grow,

Immortal Heat, O let thy greater flame
Attract the lesser to it: let those fires
Which shall consume the world, first make it tame,
And kindle in our hearts such true desires,

As may consume our lusts, and make thee way.
Then shall our hearts pant thee; then shall our brain
All her invention on thine Altar lay,
And there in hymnes send back thy fire again:

Our eies shall see thee, which before saw dust;
Dust blown by wit, till that they both were blinde:
Thou shalt recover all thy goods in kinde,