Ch 08 On Rules For Conduct In Life - Maxim 62

Who panders to his passions will not cultivate accomplishments and who possesses none is not suitable for a high position.

Have no mercy on a voracious ox
Who sleeps a great deal and eats much.
If thou wantest to have fatness like an ox,
Yield thy body to the tyranny of people like an ass.









Ch 08 On Rules For Conduct In Life - Maxim 60

Mendacity resembles a violent blow, the scar of which remains, though the wound may be healed. Seest thou not how the brothers of Joseph became noted for falsehood, and no trust in their veracity remained, as Allah the most high has said: Nay but ye yourselves have contrived the thing for your own sake.

One habitually speaking the truth
Is pardoned when he once makes a slip
But if he becomes noted for lying,
People do not believe him even when speaking truth.







Ch 08 On Rules For Conduct In Life - Maxim 45

Whose bread is not eaten by others while he is alive, he will not be remembered when he is dead. A widow knows the delight of grapes and not the lord of fruits. Joseph the just, salutation to him, never ate to satiety in the Egyptian dearth for fear he might forget the hungry people.

How can he who lives in comfort and abundance
Know what the state of the famished is?
He is aware of the condition of the poor
Who has himself fallen into a state of distress.


Ch 08 On Rules For Conduct In Life - Admonition 10

Wrath beyond measure produces estrangement and untimely kindness destroys authority. Be neither so harsh as to disgust the people with thee nor so mild as to embolden them.

Severity and mildness together are best
Like a bleeder who is a surgeon and also applies a salve.
A wise man uses neither severity to excess
Nor mildness; for it lessens his authority.
He neither exalts himself too much
Nor exposes himself at once to contempt.


Ch 07 On The Effects Of Education Story 20

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.


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