father

On the outer Barcoo where the churches are few,
And men of religion are scanty,
On a road never cross'd 'cept by folk that are lost,
One Michael Magee had a shanty.
Now this Mike was the dad of a ten year old lad,
Plump, healthy, and stoutly conditioned;
He was strong as the best, but poor Mike had no rest
For the youngster had never been christened.

And his wife used to cry, `If the darlin' should die
Saint Peter would not recognise him.'
But by luck he survived till a preacher arrived,

Eyes aloft, over dangerous places,
The children follow the butterflies,
And, in the sweat of their upturned faces,
Slash with a net at the empty skies.

So it goes they fall amid brambles,
And sting their toes on the nettle-tops,
Till, after a thousand scratches and scrambles,
They wipe their brows and the hunting stops.

Then to quiet them comes their father
And stills the riot of pain and grief,
Saying, "Little ones, go and gather
Out of my garden a cabbage-leaf.

This piece, as many more of Ossian's compositions, is addressed to one of the first Christian missionaries. The story of the poem is handed down by tradition thus:- In the country of the Britons, between the walls, two chiefs lived in the days of Fingal, Dunthalmo, Lord of Teutha, supposed to be the Tweed; and Rathmor, who dwelt at Clutha, well known to be the river Clyde. Rathmor was not more renowned for his generosity and hospitality, than Dunthalmo was infamous for his cruelty and ambition.

Calmly we walk through this April's day,
Metropolitan poetry here and there,
In the park sit pauper and rentier,
The screaming children, the motor-car
Fugitive about us, running away,
Between the worker and the millionaire
Number provides all distances,
It is Nineteen Thirty-Seven now,
Many great dears are taken away,
What will become of you and me
(This is the school in which we learn...)
Besides the photo and the memory?
(...that time is the fire in which we burn.)

Nu scylun hergan hefaenricaes uard
metudæs maecti end his modgidanc
uerc uuldurfadur sue he uundra gihuaes
eci dryctin or astelidæ
he aerist scop aelda barnum
heben til hrofe haleg scepen.
tha middungeard moncynnæs uard
eci dryctin æfter tiadæ
firum foldu frea allmectigprimo cantauit Cædmon istud carmen.



Nu scilun herga hefenricæs uard
metudæs mehti and his modgithanc
uerc uuldurfadur sue he uundra gihuæs
eci dryctin or astelidæ.

(Time Night. Scene the woods.)


Where shall I turn me? whither shall I bend
My weary way? thus worn with toil and faint
How thro' the thorny mazes of this wood
Attain my distant dwelling? that deep cry
That rings along the forest seems to sound
My parting knell: it is the midnight howl
Of hungry monsters prowling for their prey!
Again! oh save me--save me gracious Heaven!
I am not fit to die!
Thou coward wretch
Why heaves thy trembling heart? why shake thy limbs

(Time, Morning. Scene, the Shore.)

Once more to daily toil--once more to wear
The weeds of infamy--from every joy
The heart can feel excluded, I arise
Worn out and faint with unremitting woe;
And once again with wearied steps I trace
The hollow-sounding shore. The swelling waves
Gleam to the morning sun, and dazzle o'er
With many a splendid hue the breezy strand.
Oh there was once a time when ELINOR
Gazed on thy opening beam with joyous eye
Undimm'd by guilt and grief! when her full soul

"Had we never loved so kindly,
Had we never loved so blindly,
Never met or never parted,
We had ne'er been broken-hearted." — Burns


TO
THE RIGHT HONOURABLE LORD HOLLAND,
THIS TALE IS INSCRIBED,
WITH EVERY SENTIMENT OF REGARD AND RESPECT,
BY HIS GRATEFULLY OBLIGED AND SINCERE FRIEND,

BYRON.



THE BRIDE OF ABYDOS



CANTO THE FIRST.

I.

Know ye the land where cypress and myrtle
Are emblems of deeds that are done in their clime,

I ain't the kind of bloke as takes to any steady job;
I drives me bottle cart around the town;
A bloke what keeps 'is eyes about can always make a bob --
I couldn't bear to graft for every brown.
There's lots of handy things about in everybody's yard,
There's cocks and hens a-runnin' to an' fro,
And little dogs what comes and barks -- we take 'em off their guard
And we puts 'em with the Empty Bottle-O!

Chorus --
So it's any "Empty bottles! Any empty bottle-O!"
You can hear us round for half a mile or so

Equality is absolute or no.
Nothing between can stand. We are the sons
Of the same sire, or madness breaks and runs
Through the rude world. Ridiculous our woe
If single pity does not love it. So
Our separate fathers love us. No man shuns
His poorest child's embrace. We are the sons
Of such, or ground and sky are soon to go.

Nor do born brothers judge, as good or ill,
Their being. Each consents and is the same,
Or suddenly sweet winds turn into flame
And floods are on us--fire, earth, water, air