people

There are many cumbersome ways to kill a man.
You can make him carry a plank of wood
to the top of a hill and nail him to it. To do this
properly you require a crowd of people
wearing sandals, a cock that crows, a cloak
to dissect, a sponge, some vinegar and one
man to hammer the nails home.

Or you can take a length of steel,
shaped and chased in a traditional way,
and attempt to pierce the metal cage he wears.
But for this you need white horses,
English trees, men with bows and arrows,

Now it's over, and now it's done;
Why does everything look the same?
Just as bright, the unheeding sun, --
Can't it see that the parting came?
People hurry and work and swear,
Laugh and grumble and die and wed,
Ponder what they will eat and wear, --
Don't they know that our love is dead?

Just as busy, the crowded street;
Cars and wagons go rolling on,
Children chuckle, and lovers meet, --
Don't they know that our love is gone?
No one pauses to pay a tear;

ARGUMENT.

ARGUMENT.

The historic Muse, from age to age,
Through many a waste heart-sickening page
Hath traced the works of Man:
But a celestial call to-day
Stays her, like Moses, on her way,
The works of God to scan.

Far seen across the sandy wild,
Where, like a solitary child,
He thoughtless roamed and free,
One towering thorn was wrapt in flame -
Bright without blaze it went and came:
Who would not turn and see?

Along the mountain ledges green
The scattered sheep at will may glean

Now is there solemn pause in earth and heaven;
The Conqueror now
His bonds hath riven,
And Angels wonder why He stays below:
Yet hath not man his lesson learned,
How endless love should be returned.

Deep is the silence as of summer noon,
When a soft shower
Will trickle soon,
A gracious rain, freshening the weary bower -
O sweetly then far off is heard
The clear note of some lonely bird.

So let Thy turtle-dove's sad call arise
In doubt and fear

PART I.

At a pleasant evening party I had taken down to supper
One whom I will call ELVIRA, and we talked of love and TUPPER,

MR. TUPPER and the Poets, very lightly with them dealing,
For I've always been distinguished for a strong poetic feeling.

Then we let off paper crackers, each of which contained a motto,
And she listened while I read them, till her mother told her not
to.

Then she whispered, "To the ball-room we had better, dear, be
walking;

God-like Tsarevna
Of the Kirgiz-Kaisatskii horde!
Whose wisdom matchless
Opened the true path
To young Prince Khlor
To go up on that high peak
Where the rose without thorns grows,
Where virtue dwells:
It takes my spirit and mind prisoner,
Tell me how to find it.

Tell me, Felitsa:
How to live opulently yet justly,
How to subdue the storm of passions
And be happy in the world.
Your voice wakes me,
Your son sends me;
But to follow them I am too weak.

There must be a wound!
No one can be this hurt
and not bleed.

How could she injure me so?
No marks
No bruise

Worse!
People say 'My, you're looking well'
.....God help me!
She's mummified me -
ALIVE!

But fear of the inexplicable has not alone impoverished
the existence of the individual; the relationship between
one human being and another has also been cramped by it,
as though it had been lifted out of the riverbed of
endless possibilities and set down in a fallow spot on the
bank, to which nothing happens. For it is not inertia alone
that is responsible for human relationships repeating
themselves from case to case, indescribably monotonous and
unrenewed: it is shyness before any sort of new,unforeseeable