rain

The blessings of the spring; or, God gives rain.
A Psalm for the husbandman.

Good is the Lord, the heav'nly King,
Who makes the earth his care;
Visits the pastures ev'ry spring,
And bids the grass appear.

The clouds, like rivers raised on high,
Pour out at thy command
Their wat'ry blessings from the sky,
To cheer the thirsty land.

The softened ridges of the field
Permit the corn to spring;
The valleys rich provision yield,
And the poor lab'rers sing.

The Divine nature, providence, and grace.

Praise ye the Lord; 'tis good to raise
Our hearts and voices in his praise;
His nature and his works invite
To make this duty our delight.

The Lord builds up Jerusalem,
And gathers nations to his name;
His mercy melts the stubborn soul,
And makes the broken spirit whole.

He formed the stars, those heav'nly flames;
He counts their numbers, calls their names;
His wisdom's vast, and knows no bound,
A deep where all our thoughts are drowned.

Complaint of heavy afflictions in mind and body.

My righteous Judge, my gracious God,
Hear when I spread my hands abroad,
And cry for succor from thy throne;
O make thy truth and mercy known!

Let judgment not against me pass;
Behold, thy servant pleads thy grace:
Should justice call us to thy bar,
No man alive is guiltless there.

Look down in pity, Lord, and see
The mighty woes that burden me;
Down to the dust my life is brought,
Like one long buried and forgot.

v.5-12
L. M.
The works of creation, providence, redemption of Israel, and destruction of enemies.

Great is the Lord, exalted high
Above all powers and every throne:
Whate'er he please, in earth or sea,
Or heav'n or hell, his hand hath done.

At his command the vapors rise,
The lightnings flash, the thunders roar;
He pours the rain, he brings the wind
And tempest from his airy store.

'Twas he those dreadful tokens sent,
O Egypt, through thy stubborn land,

Praise due to God, not to idols.

Awake, ye saints; to praise your King,
Your sweetest passions raise,
Your pious pleasure, while you sing,
Increasing with the praise.

Great is the Lord, and works unknown
Are his divine employ;
But still his saints are near his throne,
His treasure and his joy.

Heav'n, earth, and sea confess his hand;
He bids the vapors rise;
Lightning and storm at his command
Sweep through the sounding skies.

All power that gods or kings have claimed

God loves the righteous and hates the wicked.

My refuge is the God of love;
Why do my foes insult and cry,
"Fly like a tim'rous, trembling dove,
To distant woods or mountains fly?"

If government be all destroyed,
(That firm foundation of our peace,)
And violence make justice void,
Where shall the righteous seek redress?

The Lord in heav'n has fixed his throne,
His eye surveys the world below:
To him all mortal things are known,
His eyelids search our spirits through.

It is a light, that the wind has extinguished.
It is a pub on the heath, that a drunk departs in the afternoon.
It is a vineyard, charred and black with holes full of spiders.
It is a space, that they have white-limed with milk.
The madman has died. It is a South Sea island,
Receiving the Sun-God. One makes the drums roar.
The men perform warlike dances.
The women sway their hips in creeping vines and fire-flowers,
Whenever the ocean sings. O our lost Paradise.

The nymphs have departed the golden woods.

O Sacred Providence, who from end to end
Strongly and sweetly movest! shall I write,
And not of thee, through whom my fingers bend
To hold my quill? shall they not do thee right?

Of all the creatures both in sea and land
Onely to Man thou hast made known thy wayes,
And put the penne alone into his hand,
And made him Secretarie of thy praise.

Beasts fain would sing; birds dittie to their notes;
Trees would be tuning on their native lute
To thy renown: but all their hands and throats

Horace: Book III, Ode 3

"Carminis interea nostri redæmus in orbem---"


Let us return, then, for a time,
To our accustomed round of rhyme;
And let my songs' familiar art
Not fail to move my lady's heart.

They say that Orpheus with his lute
Had power to tame the wildest brute;
That "Vatiations on a Theme"
Of his would stay the swiftest stream.

They say that by the minstrel's song
Cithæron's rocks were moved along
To Thebes, where, as you may recall,

The Master stood upon the mount, and taught.
He saw a fire in his disciples’ eyes;
‘The old law’, they said, ‘is wholly come to naught!
Behold the new world rise!’

‘Was it’, the Lord then said, ‘with scorn ye saw
The old law observed by Scribes and Pharisees?
I say unto you, see ye keep that law
More faithfully than these!

‘Too hasty heads for ordering worlds, alas!
Think not that I to annul the law have will’d;
No jot, no tittle from the law shall pass,