death

Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.



But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed

I like to think that when I fall,
A rain-drop in Death's shoreless sea,
This shelf of books along the wall,
Beside my bed, will mourn for me.
II
Regard it. . . . Aye, my taste is queer.
Some of my bards you may disdain.
Shakespeare and Milton are not here;
Shelly and Keats you seek in vain.
Wordsworth, Tennyson, Browning too,
Remarkably are not in view.
III
Who are they? Omar first you see,
With Vine and Rose and Nightingale,
Voicing my pet philosphy
Of Wine and Song. . . . Then Reading Gaol,

Bohemia, o'er thy unatlassed borders
How many cross, with half-reluctant feet,
And unformed fears of dangers and disorders,
To find delights, more wholesome and more sweet
Than ever yet were known to the "elite."

Herein can dwell no pretence and no seeming;
No stilted pride thrives in this atmosphere,
Which stimulates a tendency to dreaming.
The shores of the ideal world, from here,
Seem sometimes to be tangible and near.

We have no use for formal codes of fashion;

Roses red and roses white
Plucked I for my love's delight.
She would none of all my posies--
Bade me gather her blue roses.

Half the world I wandered through,
Seeking where such flowers grew.
Half the world unto my quest
Answered me with laugh and jest.

Home I came at wintertide,
But my silly love had died
Seeking with her latest breath
Roses from the arms of Death.

It may be beyond the grave
She shall find what she would have.
Mine was but an idle quest--

'Twas such a manner of disease, 'twas such
Mortal miasma in Cecropian lands
Whilom reduced the plains to dead men's bones,
Unpeopled the highways, drained of citizens
The Athenian town. For coming from afar,
Rising in lands of Aegypt, traversing
Reaches of air and floating fields of foam,
At last on all Pandion's folk it swooped;
Whereat by troops unto disease and death
Were they o'er-given. At first, they'd bear about
A skull on fire with heat, and eyeballs twain
Red with suffusion of blank glare. Their throats,

So the winter now closed round them
With resistless fury. Scattering
Over all his breath so icy,
He inflamed each wind that blithe
To assail them angrily.
Over them he gave dominion
To his frost-unsharpened tempests;
Down to Timur's council went he,
And with threat'ning voice address'd him:--
"Softly, slowly, wretched being!
Live, the tyrant of injustice;
But shall hearts be scorch'd much longer
By thy flames,--consume before them?
If amongst the evil spirits
Thou art one,--good! I'm another.

Tartarus, out-belching from his mouth the surge
Of horrible heat- the which are nowhere, nor
Indeed can be: but in this life is fear
Of retributions just and expiations
For evil acts: the dungeon and the leap
From that dread rock of infamy, the stripes,
The executioners, the oaken rack,
The iron plates, bitumen, and the torch.
And even though these are absent, yet the mind,
With a fore-fearing conscience, plies its goads
And burns beneath the lash, nor sees meanwhile
What terminus of ills, what end of pine

Therefore death to us
Is nothing, nor concerns us in the least,
Since nature of mind is mortal evermore.
And just as in the ages gone before
We felt no touch of ill, when all sides round
To battle came the Carthaginian host,
And the times, shaken by tumultuous war,
Under the aery coasts of arching heaven
Shuddered and trembled, and all humankind
Doubted to which the empery should fall
By land and sea, thus when we are no more,
When comes that sundering of our body and soul

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not