evil

NOTE.—Rahel Robert and Varnhagen von Ense were married, after many protestations on her part, in 1814. The marriage—so far as he was concerned at any rate—appears to have been satisfactory.


Now you have read them all; or if not all,
As many as in all conscience I should fancy
To be enough. There are no more of them—
Or none to burn your sleep, or to bring dreams
Of devils. If these are not sufficient, surely
You are a strange young man. I might live on
Alone, and for another forty years,

The saint's safety and hope in evil times.

Lord, if thou dost not soon appear,
Virtue and truth will fly away;
A faithful man amongst us here
Will scarce be found, if thou delay.

The whole discourse, when neighbors meet,
Is filled with trifles loose and vain;
Their lips are flattery and deceit,
And their proud language is profane.

But lips that with deceit abound
Shall not maintain their triumph long;
The God of vengeance will confound
The flattering and blaspheming tongue.

v.1-5,31
C. M.
Love to enemies from the example of Christ.

God of my mercy and my praise,
Thy glory is my song,
Though sinners speak against thy grace
With a blaspheming tongue.

When in the form of mortal man
Thy Son on earth was found,
With cruel slanders, false and vain,
They compassed him around.

Their miseries his compassion move,
Their peace he still pursued;
They render hatred for his love,
And evil for his good.

Their malice raged without a cause,

Be not thou silent now at length
O God hold not thy peace,
Sit not thou still O God of strength
We cry and do not cease.
For lo thy furious foes now *swell
And *storm outrageously, *Jehemajun.
And they that hate thee proud and fill
Exalt their heads full hie.
Against thy people they *contrive *Jagnarimu.
*Their Plots and Counsels deep, *Sod.
*Them to ensnare they chiefly strive *Jithjagnatsu gnal.

Aug. 14. 1653.
Upon The Words Of Chush The Benjamite Against Him.


Lord my God to thee I flie
Save me and secure me under
Thy protection while I crie
Least as a Lion (and no wonder)
He hast to tear my Soul asunder
Tearing and no rescue nigh.

Lord my God if I have thought
Or done this, if wickedness
Be in my hands, if I have wrought
Ill to him that meant me peace,
Or to him have render'd less,
And fre'd my foe for naught;

Aug. 12. 1653.


Jehovah to my words give ear
My meditation waigh
The voyce of my complaining hear
My King and God for unto thee I pray.
Jehovah thou my early voyce
Shalt in the morning hear
Ith'morning I to thee with choyce
Will rank my Prayers, and watch till thou appear.
For thou art not a God that takes
In wickedness delight
Evil with thee no biding makes
Fools or mad men stand not within thy sight.
All workers of iniquity

It is a light, that the wind has extinguished.
It is a pub on the heath, that a drunk departs in the afternoon.
It is a vineyard, charred and black with holes full of spiders.
It is a space, that they have white-limed with milk.
The madman has died. It is a South Sea island,
Receiving the Sun-God. One makes the drums roar.
The men perform warlike dances.
The women sway their hips in creeping vines and fire-flowers,
Whenever the ocean sings. O our lost Paradise.

The nymphs have departed the golden woods.

"little soul, little flirting,
little perverse one
where are you off to now?
little wan one, firm one
little exposed one...
and never make fun of me again."


Now I must betray myself.
The feast of bondage and unity is near,
And none engaged in that great piety
When each bows to the other, kneels, and takes
Hand in hand, glance and glance, care and care,
None may wear masks or enigmatic clothes,
For weakness blinds the wounded face enough.

SCENE.--A Ravine of Icy Rocks in the Indian Caucasus. Prometheus is discovered bound to the Precipice. Panthea and Ione areseated at his feet. Time, night. During the Scene, morning slowly breaks.
Prometheus.
Monarch of Gods and Dæmons, and all Spirits
But One, who throng those bright and rolling worlds
Which Thou and I alone of living things
Behold with sleepless eyes! regard this Earth
Made multitudinous with thy slaves, whom thou
Requitest for knee-worship, prayer, and praise,

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,