son

ALONG the banks where Babel's current flows
Our captive bands in deep despondence stray'd,
While Zion's fall in sad remembrance rose,
Her friends, her children mingled with the dead.

The tuneless harp, that once with joy we strung,
When praise employ'd and mirth inspir'd the lay,
In mournful silence on the willows hung;
And growing grief prolong'd the tedious day.

The barbarous tyrants, to increase the woe,
With taunting smiles a song of Zion claim;

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,

Be not thou silent now at length
O God hold not thy peace,
Sit not thou still O God of strength
We cry and do not cease.
For lo thy furious foes now *swell
And *storm outrageously, *Jehemajun.
And they that hate thee proud and fill
Exalt their heads full hie.
Against thy people they *contrive *Jagnarimu.
*Their Plots and Counsels deep, *Sod.
*Them to ensnare they chiefly strive *Jithjagnatsu gnal.

God in the *great *assembly stands *Bagnadath-el
Of Kings and lordly States,
Among the gods* on both his hands. *Bekerev.
He judges and debates.
How long will ye *pervert the right *Tishphetu
With *judgment false and wrong gnavel.
Favouring the wicked by your might,
Who thence grow bold and strong?
*Regard the *weak and fatherless *Shiphtu-dal.
*Dispatch the *poor mans cause,

Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;

Done Aug. 8. 1653. Terzetti.


Why do the Gentiles tumult, and the Nations
Muse a vain thing, the Kings of th'earth upstand
With power, and Princes in their Congregations
Lay deep their plots together through each Land,
Against the Lord and his Messiah dear.
Let us break off; say they, by strength of hand
Their bonds, and cast from us, no more to wear,
Their twisted cords: he who in Heaven doth dwell
Shall laugh, the Lord shall scoff them, then severe

It is a light, that the wind has extinguished.
It is a pub on the heath, that a drunk departs in the afternoon.
It is a vineyard, charred and black with holes full of spiders.
It is a space, that they have white-limed with milk.
The madman has died. It is a South Sea island,
Receiving the Sun-God. One makes the drums roar.
The men perform warlike dances.
The women sway their hips in creeping vines and fire-flowers,
Whenever the ocean sings. O our lost Paradise.

The nymphs have departed the golden woods.

Calm was the day, and through the trembling air
Sweet-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titan's beams, which then did glister fair;
When I (whom sullen care,
Through discontent of my long fruitless stay
In prince's court, and expectation vain
Of idle hopes, which still do fly away
Like empty shadows, did afflict my brain),
Walk'd forth to ease my pain
Along the shore of silver-streaming Thames;
Whose rutty bank, the which his river hems,

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,

Pour remembrer des ancessours
Les faiz et les diz et les mours,
Doit l'on les livres et les gestes
Et les estoires lire as festes,
Les felonies des felons
Et les barnages des barons.
Pour ce firent bien et savoir
Et grant pris durent cil avoir
Qui escristrent premierement,
Et li autour plenierement
Qui firent livres et escriz
Des nobles faiz et des bons diz
Que li baron et li seignour
Firent de tens ancianour.
Tourné fussent en oubliance,
Se ne fust tant de remembrance